25

Jump Start # 3563

Jump Start # 3563

Leviticus 17:11 “For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement.”

I am currently teaching aspects of the book of Leviticus. One might ask, “Why? Is this the elder’s form of timeout, or punishment?” No, actually, it was my choice. It was by design. Our theme this year is “Bringing the Best.” And, what better place to show that than the sacrifices found in Leviticus. They brought the best of the herds and flocks. They gave to God.

Leviticus has a horrible reputation. It’s commonly thought to be the most boring book of the Bible. It’s only read, because one has to read it. And, with such a sorry mindset, most do not see any value in this book. And, oh, the wonderful and powerful lessons they miss. The images pointing to our Savior are all over Leviticus.

The book of Leviticus opens immediately with burnt offering sacrifices. Cattle. Lambs. Specific birds. From that flows grain offerings, then peace offerings and guilt or sin offerings. So many offerings. When Solomon dedicated the temple, thousands of animals were sacrificed.

These sacrifices involved much more than just killing an animal. The image is like a slaughter house. Parts were taken out of the animal. The animal was cut up. Blood was collected. Parts were burned. Parts were to be cooked and eaten. Blood was to be sprinkled around the altar.

As I was working my way through those sacrifices, it quickly occurred to me that the priests had to have a strong stomach to do what they were doing. I’ve gone hunting and fishing before. I like it when someone else cleans and skins the animals. I’m not a fan of doing that. And, the older I get, a lesser fan that becomes.

There are details and specifics that we are not told. It’s not the point of the Scriptures, but I’d sure like to know. Did anyone wash down the altar after all the blood was sprinkled upon it? If not, the altar would have been stained with the reddish-brown tint of old blood. Sacrifice after sacrifice. Every morning and every evening there were sacrifices. Did they ever bring in a new altar? And, why blood? Our verse tells us. Life is in the blood. The sacrifice involved death. It was a one way street. The animal sacrificed was not coming back. It was more than killed, it was cut to pieces and burned. Only ashes remained.

Today, progressives would scream at the abuse of animals used in the sacrifices. Yet, this was the design of God. And, in this there are some lessons:

First, the value of a human made in the image of God is far greater than any animal. Atheistic evolution has scrambled up that value system in the minds of many today. Jesus did not die for animals. The blood of animals was spilled to appease the God who had been sinned against.

Second, the cost of an animal was a constant reminder of the cost of sin. Even back then, a lamb, a goat or a cow cost. And, these were not old animals that had lived beyond their usefulness. They were young, a year old. They were perfect, without defect. Prime animals to breed. Prime animals to make a profit. God was requiring the best. Sin costs. I wonder if we had to pay $100 every week for our sins, if that would slow us down some. I wonder if that would make us gossip less and sit on that hatred that rises up within us.

What I found in a little searching is that typically to buy a cow today costs about $3,000. It all depends upon the type of cow, age of the cow and so forth. That does not factor into taking care of the cow, the feed, the vet, the other factors.

Now, what if you had to pay $3000 every week because of your sin? If we had to do that every week, we’d be paying around $156,000 a year. That would destroy most of us. And, since we don’t have to pay that or really any amount, we have taken the sting out of sin and cheapened grace. We tell a lie. We shouldn’t, but no big deal. Really? Go buy a cow and then say that. A lustful thought? Probably shouldn’t, but no one got hurt. Go tell that to the cow. Some greed. Some selfishness. Some angry moments. Keep going and soon, we will need a whole herd of cattle.

Third, it was messy trying to deal with sin. It wasn’t simply going and apologizing. It wasn’t just saying, “I’ll not do it again.” An animal had to be taken to the tabernacle. You had to slay it and allow the priest to cut it up. That took time. A good chance you’d get animal blood on you. The sounds of a gasping animal dying because it’s throat was slit fills the air. The smell of burning animals and blood saturate your skin and nose. And, this wasn’t a once in a lifetime process. You’d be doing this over and over and over. Would one ever get used to this?

And, what would your children think, when you took a cute one-year-old lamb away from the house and you did not come back with it. How would you explain what happened to that little lamb? When they asked why you sinned and caused this, what would you say?

As powerful and wonderful and liberating as the complete sacrifice of Jesus is, I wonder if there is just a big disconnect between our sins and what it took to bring forgiveness. The death of a person. The bleeding Jesus died for us. We know that by faith. We read that in our Bibles. But, we don’t see it. We don’t walk down a road with a lamb or cow tied to a rope that we are leading.

Sacrifices…Leviticus…how dare anyone say ‘that book’ is boring? One needs to drive out to the county and take a look at some cows. That may change your thinking just a bit.

Roger

24

Jump Start # 3562

Jump Start # 3562

1 Corinthians 4:11 “To this present hour we are both hungry and thirsty, and are poorly clothed, and are roughly treated, and are homeless”

One of the powerful lessons we see in the lives of the early disciples is that they had a kingdom focus. They viewed themselves as simply a part of that picture and as tools to be used to enhance and grow the kingdom of God.

Our verse today is a classic example of that mindset. Five descriptive terms are used. All five of them would cause most to complain. All five would be enough for some to declare this isn’t fair and for many, they would quit. Those five expressions: hungry; thirsty; poorly clothed; roughly treated; homeless. The apostles were not the grand ambassadors of the kingdom that some would like to see. We don’t see people buying their meals, giving them expensive clothing, praising them and naming their children after them. Homeless. Roughly treated. Poorly clothed. Thirsty. Hungry. And, why? Because they were engaged in the work of the kingdom. The kingdom was greater than they were. They were second to the kingdom.

With this background, this same apostle wrote a young preacher and told him to endure hardships. Not the words of encouragement that someone would like to receive. Why would a young preacher like Timothy stay with it? Because he had a kingdom picture in his heart and mind. The kingdom was larger than he was. He was second to the kingdom.

That spirit is sprinkled through the stories of the early restoration preachers in this country. Many riding on horse back, crossed rivers and got completely wet, only to go to the next place to preach wearing those wet clothes. There is a story of a group of wicked men who placed dynamite inside a pulpit with the attempts to blow a preacher up. I know a preacher who personally told me that he was shoved in a classroom and a knife was pulled out to stab him because that person didn’t agree with what was being preached.

And, yet, those preachers continued on. Paid pennies. Most struggling to make ends meet, they poured their hearts into preaching and teaching God’s word. They had a Kingdom focus about them.

We are rapidly heading into a season in which there are fewer and fewer preachers. The number of churches that are looking for a preacher right now is massive. I’ve have been asked so many times recently, “Where are all the preachers?” And, “Why are there so few preachers these days?” And, more concerning, what’s the future going to look like?

Here are some thoughts:

First, as to the why there are fewer preachers these day. As generations change, older preachers retire or die. The men that were my mentors, heroes as I began preaching are all mostly gone now. Another reason for fewer preachers is that many congregations are now using two or more preachers. The work is big and the load demands that many. So, that cuts into the pool of preachers. A third reason, is that many have quit. There are all kinds of reasons why, but after a dozen years of preaching, many look elsewhere to do things. Some may not have the stomach to endure hardships. Some run from hardships. And, a fourth reason, is that there isn’t many younger men coming on to be preachers. Maybe they have seen too many horrifying stories about how preachers were treated. Maybe the pressure is too much. Maybe the money elsewhere is too good. But, maybe, we have not done a good enough job of presenting serving in the kingdom as an honorable work to do. In the home and in the congregation, our attitudes about preaching and preachers is heard by little ears and when it’s mostly negative and complaining, why would one want to do that?

We had a lot of preachers in our home when my children were small. They would have visiting preachers sign their Bibles. We looked upon preachers as heroes. They grew up knowing their names and loving them. My preaching friends became their friends. It doesn’t surprise me that one of my sons chose to preach. All of my children have a strong love for preachers. It’s the atmosphere one creates that can make a difference.

Second, with fewer preachers, congregations may have to make some visionary adjustments in the future. Some may have to merge. I know for some, they’d rather kiss the devil than sell the building and form a larger and healthier congregation with another one in town. Or, congregations may have to share a preacher. Adjustments of times of services may have to change for one preacher to work with two congregations. Every congregation having their own preacher may soon be a thing of the past. It just may not work.

Third, more and more men in the congregation will need to step up. Working through the week at a secular job and preaching on Sundays is hard and that may be the future for some congregations. The kingdom will continue on. God promises that. Things change and sometimes we may not like those changes and those changes may require more on our part, but we can do it. Helping one another out will be beneficial as experienced preachers encourage and help newer preachers.

It could actually be good that there are fewer preachers. It may just require more of us to get off the sidelines and get into the game. Everyone doing their part is how the kingdom grows.

Kingdom focused—that’s the key.

Roger

23

Jump Start # 3561

Jump Start # 3561

Mark 6:37 “But He answered them, ‘You give them something to eat!’ And they said to Him, ‘Shall we go and spend two hundred denarii on bread and give them something to eat?’”

 

  Life is often plagued with problems. They come at us without an announcement. Driving in this morning to the office, there was a wreck on the freeway. Miles of traffic inching very slowly. I had to make some adjustments to my schedule. Problems do that. Your child wakes us telling you that he doesn’t feel well. Adjustments have to be made. You get in your car and it won’t start. Adjustments have to be made. At work, the computers are down. Adjustments.

 

  In our passage, the feeding of the five thousand, it was getting late in the day. The disciples approached Jesus with a suggestion, send the crowd home. Let them feed themselves. Jesus had other ideas. This is where our verse comes from. You feed them.

 

  And, this quickly turned into two problems. First, we don’t have any food. All they could find was a poor boy’s snack. That was enough for that boy and no one else. Second, we don’t have enough money among us to go into a village and buy some food.

 

  Now, imagine if they did have enough money. The two hundred denarii, that our verse states, would be nearly a year’s income. Who carries that kind of money with them? And, even if they had that kind of money, it would take a while to go into the village. The text tells us that it was getting late. They didn’t have 24 hour convenient stores back then. And, how would twelve apostles carry the food to feed 5,000 to 10,000 people? They’d have to buy or rent a cart and some oxen. That would cut into the money needed to buy the food. Problems upon problems.

 

  It’s easy to find problems. Look around, you’ll see cobwebs in the corners, chipped paint, a scratch on the furniture, a leaky faucet, weeds in the garden, a stack of bills that need to be paid. And, that’s what our eyes see. When we look with our hearts, we see people who haven’t apologized. We notice prejudice and hatred. We hear gossip. We see members sleeping in church, or worse, some who don’t come at all. Problems upon problems.

 

  Our passage tells us something about problems:

 

  First, it’s easy to see the problem but to have no ideas as to what to do about them. The disciples saw a problem, the people need to eat. They were the ones who brought that up to Jesus. But they didn’t have any answers. Some people are problem solvers. The rest are problem finders. If something is wrong, they’ll be the first to tell you about it. Problem finders don’t have any answers. Their goal and mission in life is to point out what’s broken, what’s not working, what’s wrong and then have someone else fix it. Their work is done once they have identified the problem.

 

  Second, there are problems that only Jesus can fix. I was putting some Jump Start books together to mail the other day and the stapler ran out of staples. I didn’t drop to my knees and go to Heaven for help. Maybe I should have. I just walked down the hallway to the resource room and grabbed another bunch of staples. I could solve that one on my own.

 

  But what to do when a brother runs out of faith? I can’t go down to the resource room and grab another batch of faith for him. I can talk to him. I can share some verses with him. But, ultimately, he needs Jesus. He needs the Divine to heal his confused and broken spirit.

 

  And, this is a valuable lesson for us. We like to fix every problem. We like to believe that there is nothing that we cannot handle. We try and often we add to the problems because we are dealing with things beyond our knowledge and we do not have any solutions. There are things that only God can fix. We must recognize that.

 

  Third, much too often, as with these disciples from our verse today, the answer to the problem is right there among us. They had seen Jesus calm storms. They had seen Jesus providing a massive catch of fish. The blind were now seeing, because of Jesus. The lepers were cured. The lame walked. We don’t have food, but we have Jesus. If only their eyes could have seen that.

 

  If only my eyes can see that. I’m never truly alone, I have Jesus. I am never without help, I have Jesus. I am never in a place where no one understands, I have Jesus. Standing right there beside me is Jesus.

 

  When Jesus, from our verse today, said, “You give them something to eat,” they should have asked, “Jesus, will you help us?” And, that’s what I need to be asking to navigate through this world. Instead of seeing only problems and trying to solve things on my own, getting frustrated, stressed, worried and doubtful, “Jesus will you help me?”

 

  You can’t get around problems. But you sure don’t have to give up. Jesus, will you help me?

 

  Roger

 

22

Jump Start # 3560

Jump Start # 3560

Colossians 2:4 “I say this so that no one will delude you with persuasive argument.”

There is an expression that states all of us will be exactly the same way we are in five years except for the books we read and the people we associate with. Those influences can have a positive or a negative impact upon us. As parents, we taught our little ones to pick good friends when they went to school. As they got to the dating age we encouraged them to look beyond the surface and to see if there was anything upstairs working in that head. But sometimes, as adults we’ve given ourselves a pass on the type of people we hang out with.

It is interesting to see multiple times in Colossians two, that Paul brings this topic up. Notice:

  • No one will delude you with persuasive argument (4)
  • See to it that no one takes you captive through philosophy and empty deception (8)
  • No one is to act as your judge in regard to food or drink (16)
  • Let no one keep defrauding you of your prize (18)
  • Why do you submit yourself to decrees, such as, do not handle, do not taste, do not touch (20-21)

Five times in one context, the apostle warns about the twisted influence of others. The words are vivid: delude, take captive, defraud. And the means which this is done is also very illustrated: persuasive argument; philosophy; empty deception; judging; decrees.

It doesn’t take much insight to see that Paul was concerned and he saw this as a real problem. Years ago, we hired a magician to come to our home and put on a show for a bunch of teens. He did the typical card tricks and was great with the teens. He had them laughing and engaged in what he was doing. The one that got me was how he cut a small rope in two pieces and then, somehow, it came back together. I asked him to do that a second time. He did. I watched intently. I watched what he did with his hands. I knew it was a trick. But I couldn’t figure it out. He’d smile at me because he knew he had me.

And, that’s just the way error works. It doesn’t begin by announcing that this is something that is wrong. It looks good. It’s like those knock-off products that look like the real thing. Someone once gave me a Rolex watch. It looked like the real deal. I scanned through pictures of Rolex watches on the internet. I finally took it to a jeweler who told me it was a fake. The twisted Gospel can seem so close to the original that many accept it without thinking things out.

So, before us, are the words, “see to it that no one takes you captive through philosophy.” How? Most of us are not experts in the original languages. When something looks so close to the real one, how am I to know? How do I not get deluded, deceived and taken captive?

First, we know the answer is not in trusting what my preacher says. The historical path of digression has most times be blazed by preachers. Oh, I love my preacher, we say. I trust my preacher. I believe he is a good man. He wouldn’t tell me anything that wasn’t true.

Paul’s words to the Colossians were not directed to the preachers. The “see to it that no one takes you captive” and “Let no one keep defrauding you of your prize” was the responsibility of each member. They had to take ownership of their faith. They were the ones to “see to it” and “Let no one” mess with their faith.

You can’t really take responsibility of your neighbor’s yard. It may be full of weeds and even trash. But you can certainly keep those things out of your yard. So, we are responsible for our faith. If we are deluded, it’s our fault. If we don’t recognize error, it’s our fault. If we walk blindly into deception with open arms, it’s our fault. It’s like the small print listed at the bottom of some contracts. We sign off without reading all that stuff, but we were the ones who signed off.

Second, knowing the word of God will keep you from being defrauded and deceived. This is where we must think things through. We must search carefully and ponder. Recent books are pushing ideas that Acts-Epistles are not a pattern for the church. Slick maneuvering of concepts and passages paints a pretty picture that the church mirrors Jesus. Sounds good. Jesus fed multitudes. Thus the church ought to feed multitudes. Jesus accepted everyone without question. The church ought to accept everyone without question. It all sounds so good. It sounds so right. Not a patterned hermeneutics but a theological hermeneutics.

And, without realizing it, a rope was cut right before our eyes and put back together we don’t know how it happen. John says as we walk in the light as He is in the light we have fellowship with one another (1 John 1:7). What if someone isn’t walking in the light? What if someone doesn’t even know what the light is? What if someone wants to remain in the dark? Jesus accepted all and so should the church? No.

Was Jesus’ feeding the multitudes a pattern for the church or a demonstration of the compassion and power of Christ? Was the Lord intending the church to feed multitudes or believe that Jesus is the Christ, the chosen one of God?

Jesus also turned over tables and drove out those who were abusing God’s temple for profit. Ought the church to do the same? How is it that one example is followed and not others?

Then, what is the function of Acts-Epistles? If not instructions for the church to follow, what?

Third, and, after all these many, many years, why are some finding new ways that no one before has ever noticed? That’s odd. They could be right, but don’t be fooled by the slogans of “different, new, unique, never seen before.”

Don’t be fooled. Don’t be deceived. Don’t be persuaded. Don’t be defrauded. They way to keep that from happening is to know the Word of God. Know it well. Know it like you know anything else. The magicians of religion will always come up with fancy ways of trying to fool us and trick us. We know better because we know the word of God.

Don’t let anyone delude you…

Roger

19

Jump Start # 3559

Jump Start # 3559

Acts 17:2 “And according to Paul’s custom, he went to them, and for three Sabbaths reasoned with them from the Scriptures.”

He carried a famous name and he was actually related to his name sake, Benjamin Franklin. But this Benjamin stayed out of politics and became one of the leading voices in the Restoration Movement, especially in Indiana. On eclipse day, last week, I happened to be in the area where he was buried. I have always wanted to make my to his grave. And, it was so fitting for the man who it honored. His grave stone looked like a pulpit with an open Bible on top. The years have weathered the inscription on his stone and it’s hard to make it out, but there is was, “Elder Benjamin Franklin.”

He died in 1878 at the age of 66. What a powerhouse he was. Some called him an old fogie. He was so conservative that he was labeled “ultra conservative.” The periodical he started, American Christian Review, beginning in 1856, quickly became the most read publication by brethren. After the American Civil War, another civil war took place among the disciples. In the north, a progressive movement advocating a brotherhood missionary society and instrumental music in worship was gaining momentum. His paper, the Review, as it was commonly called, was seen as the last hope of saving the Restoration. He often title articles, “Is it right?” or, “Is it in the Bible?” At first, Franklin supported the missionary society. He even engaged in a debate defending them. But in time, through a careful study of the Bible, he realized that the church was capable of doing all that God expected it to do. Any organization larger than a local congregation was not in the plans of God.

Franklin was a common man. His vocabulary was that of the man of the frontier. Not highly educated, he was often dismissed by intellectuals within the faith. He traveled extensively preaching the Gospel. It is thought that he baptized more than 10,000 souls and established many congregations, especially in Indiana.

Preacher Franklin was a giant that stood for the truth of God’s word. There are many resources about his life and the early volumes of his Review have recently been reprinted. He pushed against the coming tide of change that was harming many churches.

Our verse today, shows what Paul did for three weeks in Thessalonica.

  • He went to them. He didn’t wait for them to come to him.
  • He reasoned with them. He didn’t demand. He didn’t say it is so because I say it is so. He appealed to intellect, reason, proof and evidence.
  • He reasoned with them from the Scriptures. That was his source material. That was the proof. He didn’t appeal to feelings. He didn’t appeal to culture. He didn’t appeal to what everyone else was doing. Scriptures. What does the Bible say?

This is the same method that works today.

There are some important reflections about his life:

First, there are always those who are not satisfied with God’s way of doing things. They invite change. They want to do things that are not found in the Bible. It was that way with the golden calf. It was that way with Solomon’s idols. It was that way with the missionary society. And, it’s that way today. Some like to dismiss the ancient ways as traditionalism and they want no part in that. Those who are bent that way are constantly feeding on a diet of false teachers, advocates of ignoring Biblical authority and dismiss the past as absolute failures. Moses fought that kind of change. The prophets fought that kind of change. Franklin fought that kind of change. We, today, are hearing similar voices that would rather match with the devil than walk with the Lord,

Second, it is impressive to see that Franklin changed his views. What he once thought was right, wasn’t. He did not let pride, pressure or peers keep him for acknowledging what he knew the Bible taught. The “societies,” as they were referred to back then, were not way God chose to do things. Man must learn that we cannot improve upon God. What God states is always the best. It always works. It is sufficient to do just what the Lord wanted done.

Some will never change. To change, one admits that what they thought was right, wasn’t. That’s hard for some to do. It’s humbling. But better right with God, than to hold on to your dignity and image and stand in the wrong line.

Third, once he changed, Franklin became very vocal about whose side he was on. He blistered the progressives for their leaving the Bible only platform to embrace the societies. He didn’t hide in the shadows once he changed. Franklin was similar to the apostle Paul, who became so vocal and useful for the kingdom once he changed.

Historically, one could say that Franklin didn’t stop the coming changes that the progressives wanted. In the north, in Indiana, more congregations accepted the missionary society and the instrument than stood against it. But does that mean all was in vain? It was a wasted effort? Look at the mission of Christ. He said that the way to destruction is broad and crowded and only few are on the strait and narrow. So, do we conclude that the mission of Christ failed? Do we say what the Lord did was in vain? It was wasted effort? Absolutely not.

The evening that I stood at Franklin’s grave, I spoke to a gathering of men about preparing to be an elder. Men from several congregations in that area came for that. It was a good study and beneficial and a tribute to the fact that some desire to stand with the Lord and believe in His ways.

The carved image of an open Bible on a pulpit marking the grave of one who dedicated his life to that is so fitting. I’m glad I finally made my way there.

Roger