Jump Start # 4191
Ephesians 5:17 “So then do not be foolish, but understand what the will of the Lord is.”
I’ve been reading a book about Richard McNemar. It is a deep dive into the early American Restoration movement. McNemar was one along with Barton W. Stone at Cane Ridge who parted with the Presbyterians and sought to return to the New Testament way. In just a short while, McNemar got caught up with the Shakers and became one of their most important leaders.
The book is not a light read. There are 53 pages of footnotes. The bibliography is 13 pages long. This is a scholar’s book, referenced and documented heavily. Yesterday, as I was reading this, I came across the word “flummoxed.” A few pages later, McNemar is described as the “plenipotentiary” sent to deliver a message to one of the Shaker villages. I don’t think I have ever used those words in my life. I had a pretty good idea what they meant, but to be sure I had to look them up.
Flummoxed means to be bewildered or perplexed.
Plenipotentiary is a person, especially a diplomat, invested with the full power of independent action on behalf of their government, typically in a foreign country.
Those words are fitting the type of book I was reading. Scholars like to use words that most of us never use.
As I was thinking about flummoxed and plenipotentiary, I was reminded how simple the Lord’s sermon on the mount is. One doesn’t have to run to the dictionary with that sermon. Jesus spoke the language of the people. It is a masterful art to be able to take Bible concepts and principles and make them understandable and easy to grasp.
Our passage today reminds us that we can understand the will of God. Jesus said, “You shall know the truth and the truth shall make you free.” The truth from Heaven is something that we can know. The Bible can be understood. As Peter preached, the crowds were amazed because they knew him to be untrained and not formally educated. His words were not over the heads of the audience. His words spoke to the heart of the listeners.
We ought to see some lessons here:
First, don’t try to be impressive. Let God’s word be what is impressive. Using words that few understand may make you seem intelligent, but it’s not you, but the word of God that matters. There is a place in understanding the words that God used, but without practical application most will forget what you said before you are even finished talking. Don’t let your advanced learning get in the way of God’s simple message. Making the complex simple and understandable takes more talent and effort than what most realize. Now, making the simple complex may make you seem educated, but if it confuses the audience, you have failed in your mission.
Second, speak the language of the people. Of all the languages in the world, Jesus spoke the words of the common Jew. Pneumonoultramicroscopicsilicovolcanoconiosis is the longest word in the English language. It is the chemical name for titin. I have no idea how to pronounce it. No one I know uses that word. In the audience are all kinds of people, from college educated to those who are still in high school. Speak in such a way that they leave understanding the will of God. Explain and define words as God uses them. Be the bridge so people can come to God and know Him. The old expression, “hiding behind the cross” can be lost by the choice of words that we use.
Third, the use of parables, simple, common stories that the audience could understand put color and life to the principles that the Lord was teaching. What an example for us teachers and preachers. Long, complex stories that only a few get will confuse the audience and make them wonder what is this all about? Don’t forget that not everyone in the audience has seen the movies you may use as an illustration. Simple. Easy to understand. That’s the key to being a good teacher of God’s word.
In Nehemiah eight, as God’s word was being read, it was explained and made sense to the people listening.
Flummoxed…I’m perplexed that the author didn’t just say “perplexed.”
Roger
