22

Jump Start # 545

Jump Start # 545 

Proverbs 26:22 “The words of a gossip are like choice morsels; they go down to a man’s inmost parts.”

  Our passage today shows how delicious and desirable gossip can be, even though gossip is wrong. One of the difficulties of dealing with wrong things is that they seem to be so enjoyable to us. More than that, we can want wrong things. This is what makes the fight against sin difficult. Our struggle is not against something that is so terrible and ugly that we want nothing to do with it, instead, it can be like “choice morsels.” There have been songs in the past that have tried to excuse an immoral relationship as feeling so right. How can it be wrong, when it feels so right, the singer cries out.

  “Choice morsels” describes a special food. This is not your everyday meat and potatoes meal. It’s what you get on special occasions. It makes me think of those wonderful desserts you see in the display cases of some unique restaurants. It’s like what you see in food magazines. Just looking at them makes you want to tear the page out of the magazine and start chewing on it.  The passage says it goes down to a “man’s inmost parts.” We’d call that his innards. It’s good all the way down. It’s a deep experience.

  Gossip is like that? Gossip is wrong. Remember? God doesn’t like one who repeats things. Generally, gossip begins with an opening warning, “I shouldn’t be telling you this…” Or, “Don’t repeat this to anyone…” Or, “What I’m going to tell you stays in this room.” Those warnings ought to be enough to close down the conversation, but they don’t. It does just the opposite. We wonder what’s coming? What’s the news that he knows and I don’t? Our innards long to know. We beg the gossiper to gossip. We promise that we can keep a secret. We are part of the crime because our ears are longing to hear something about someone. Our innards just want more.

  Have you ever noticed that gossip is negative. We don’t share good things about others, it’s the bad things. It’s not praise worthy, it’s destructive. Why is it that way? Why do we have a craving in our innards for such stuff?

  Could it be that gossip reveals that others are not perfect. They are not the knight in shining armor as everyone believed. They have chips and cracks in their character. That very thought isn’t new. God tells us that all have sinned. We know that. But hearing about someone’s flaws makes me think that he’s not all that he claims to be and he’s no better than I am. Gossip doesn’t inspire us to raise the bar, improve our character or be better. No, instead it’s a cheap excuse for us to remain just as we are. I think the main drive behind hearing the sordid stories of others is the fact we have a twisted desire to see others crash. Somehow that makes us feel better. It’s similar to an accident on a highway. Everyone on both sides have to slow down and look. We want to see what happened. Traffic backs up for miles in every direction. Gossip is the same. We want to see the wreck. We slow down to hear something bad.

  Our passage isn’t praising gossip. Not at all. It’s showing the affect it has upon us. It goes way down into our inner parts.

  Something else about gossip, it’s very hard to be the last one to hold it. Have you ever played the kid’s game, hot potato? Everyone tosses a potato, or a bean bag in the modern version, back and forth until a bell sounds. The last one holding it is out. That’s how gossip works. Someone repeats a story with a solemn warning, “do not tell anyone.” Well, I don’t want to be the last one holding this, so I tell someone. They feel the same, so they tell someone. If we get caught, we have a ready explanation, “I ONLY told one person,” as if that is acceptable.

  Gossip ruins character. It destroys the good a person has tried to do. It tarnishes a name and makes a person to be untrustworthy. The King James Version uses the word “whisperer” for the word “gossip.” That is exactly how gossip is spread. It’s not proclaimed loudly, but quietly, one whisper at a time. One email at a time. One facebook message at a time. Just to one person. Just to my best friend. He then tells his best friend, which is ok, according to the rules of gossip. Best friend to best friend to best friend. Before long, nearly everybody knows.  He can tell when he walks into a room and everyone looks at him. They all know something. They know, he doesn’t. He walks into a room and everyone stops talking. They know. He doesn’t.

  Another thing about gossip, it’s often not true. It’s a stretch of the truth. It’s taking things out of context. It’s one side of the story, the worst side. It’s hear say and suspicion of a warped heart that longs to destroy someone else. If it is exposed to be an untruth, do you think the word passes around about what is right? Do best friends tell best friends who tell best friends what the real story is? That never happens. No one cares. They want the dirt not the truth.

  What’s the solution? What can be done? First, change you appetite. Get a real distaste for the muck and mire of gossip. Realize if it’s spread about someone else, it will probably be spread about you. Stop a gossip in his tracks. When someone begins, “I probably shouldn’t say this…” That’s your cue. Interrupt them and say, “Then don’t say it.” When they start, “don’t tell anyone this…” Jump in and say, “then please don’t tell me.”  Stop a gossip. When our innards turn against gossip, like my innards do to spinach, UGH, then you won’t be so eager to listen. Gossips are shut down if no one gives them an ear.

  Instead of longing for gossip, we ought to be longing for righteousness. Jesus said, “Blessed are those who hunger and thirst for righteousness…” Changing your appetite affects your living. Longing for God and goodness helps you to see the sunshine of life and the need for all people. Gossip tends to be dark.

  Hope this helps. You might share this with your best friend…who will tell his best friend.

  Roger

21

Jump Start # 544

Jump Start # 544 

Proverbs 21:16 “A man who wanders from the way of understanding will rest in the assembly of the dead.” 

  Our passage today is a reminder to stay diligent with God’s word and to remain steadfast about the divine way. We are presented in this passage with an image of a person who wanders. He’s not determined. He’s not on a specific mission. Instead he’s floating through life, he’s not seeing the danger of things or people. His indifferent and careless ways take him away from understanding. He wanders away from God. A person rarely wanders toward God, it’s away from God they go. The newness of things wears off, the excitement of what they found in God becomes old and dull, the routine of journeying with God becomes tiresome and long, and their attention goes to other things. They wander into things that are wrong. They follow friends who don’t know any better. The passage ends with this chilling warning that they will “rest in the assembly of the dead.” That brings scenes of a horror movie to me. To be the only one alive among all the dead. He doesn’t belong there. He ought to get out of there. He’s soon to join them and become one of them.

  You’ll notice the change in movement in this passage as well. It begins with one “wandering” and it ends with one “resting.” He’s stopped his wandering. This is where the road leads, and it’s a dead end road to the assembly of the dead.

  One place we find the assembly of the dead is at a cemetery. Leaving understanding may cost one his life. The dead may also be the “spiritual dead.” The wages of sin we are told in Romans is death. Leaving understanding will take one to sin and that will lead to spiritual death.

  It seems that the key to all of this is “wanders from the way of understanding.” It is similar to a car that drifts off the road. The driver is distracted, falling asleep and not paying attention to where he’s headed. The Proverb picture is of a man who is doing that with his life. How many marriages have ended because someone wandered from the way of understanding? They got busy with jobs, friends and other things and neglected their mate. They just drifted off the road and by the time they realized it, the marriage crashed. The same can happen in raising our children. Busy with work, even church can lead parents to drifting away from the attention and molding that kids need. Before we know it, we don’t know our kids at all and are amazed at some of the choices that they have made. How did it happen? Someone wandered away from understanding.

 How does one keep from wandering? That’s gong to be the solution to staying out of the assembly of the dead. First, there must be an awareness of what’s going on. Being asleep at the wheel of life doesn’t do it. Just going through the motions of worship, marriage or parenting doesn’t do it. Listen. Look. Observe. All of these take time on our part and they take us away from being so absorbed with self.

  If the problem started from wandering from understanding, then the solution lies in running toward understanding. Staying with understanding, becoming absorbed with understanding. Staying with divine understanding brings confidence and knowledge. One knows what God wants. One can know where he is headed, when he stays with God.

  Years ago, Indiana license plates had a slogan that said, “Wander Indiana.” I don’t know many people who did that. Who just gets in a car and has no idea where they are going? Maybe to shop? Maybe out to eat? Maybe to this town or to that town? Just driving around going no where? Definitely not my idea of a vacation. A person can waste the day going no where. The opposite is to have plans, goals, a destination. I’m off to a museum. I’m off to a ballgame. I’m heading to worship. Plans, goals, destination. The one who wanders doesn’t know if he’s ever made his destination, because he doesn’t have one.

  Some operate this way with their finances. Many live this way with their souls. They want to end up in Heaven, but they are all over the map, wasting time, energy and not sure which way will get them there. Have you ever followed someone who was lost? I have. We were going someplace and I didn’t know how to get there. So I followed my friend. He stopped and turned around. I did, too. He stopped and ran into a store to ask for directions. I sat waiting on him. Is this your life? Are you following someone who really doesn’t know where they are going? Possibly a family member? A friend? Where are you trying to get to? Until you know that, you don’t know if you are on the right road or not.

  Understanding or wandering about…one is definite and the other is vague. One has purpose  and the other doesn’t. One is thinking and the other is careless. One is headed to Heaven and they know that and the other will end with the assembly of the dead and they will be shocked. Shocked because that is not where they want to be, yet they’ve done nothing to stay away from it. They have wandered and wandered.

  Where are you off to? How are you getting there? That’s what this is all about.

  Roger

20

Jump Start # 543

Jump Start # 543

Luke 15:29-30 “But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends;  but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’” 

  Our passage today is taken from the parable of the prodigal son, a favorite story of so many people. The Lord is showing the forgiveness, love and grace of the Father, toward those who lived recklessly, irresponsibly, and sinfully. This parable is Jesus’ answer to the accusation at the start of the chapter that the Lord receives sinners and eats with them. That’s exactly what the Father did with his wayward son who came home. The boy returned. The Father didn’t take the food out to the barnyard where the prodigal was staying, instead, the boy got up and came home. Indeed, Jesus did receive sinners and He did eat with them. He fed more than 5,000 at one occasion, and 4,000 at another time. Yes, Jesus did that. He came to seek and to save the lost. He wanted all people to come home to God as the prodigal came home to his father. This story is a classic for multiple reasons and one of the greatest is that we can see ourselves in it so easily. Who among us hasn’t been that prodigal at one time or another? We remember what it is like to “come to our senses” and to realize the shame we’ve caused, the guilt we feel, and the great need to come home where God will accept us. Life as a servant of God beats anything that the world offers. Yet, God isn’t content with us being a servant, we are His children. He wants us at the table, not serving, but rather, dining with Him. What a great God we have.

  The elder brother, who states what is found in our verse today, was a mirror of the Pharisees, and again, sometimes, too often, us. His thinking is cloudy. He is jealous of how the prodigal is treated. He is feeling left out and cheated. He is angry with his father. The prodigal should have been thrown out, instead he’s given a feast, with the fatted calf, that was being saved for special occasions, like a wedding of one of the boys. He feels the father is going overboard and all this isn’t right. The more he dwells on this, the more he becomes worked up. He refuses to participate. He refuses to go into the house. He refuses to even talk to his brother. He’s mad and he won’t have any part in this. I can certainly see myself in his shoes, so much I had to make sure his first name wasn’t Roger.

  Our verse today explores the attitude, thinking and explosive words that the older brother had to his father. We remember from the story that the father had to go out and beg this son to come in. The same father that ran to meet the prodigal, now has to go out to his oldest son, because he’s missing the celebration.

  The eldest son’s words are full of exaggerations and contrasts.

  • He begins by reminding his father that he has worked for so many years for him. Doesn’t the father know this?

 

  • He claims that he has never neglected a command of the father. That’s a stretch. The father could probably refresh his history but he doesn’t. He lets him rant for a while.

 

  • You never gave me a goat to celebrate with my friends. A goat was cheaper than the fatted calf. He’s one of the contrasts. Did he forget the daily meals he got at home? Maybe he never asked his father for a party? He views his father as stiff and unwilling to enjoy life. How is it that he could so long with his man and not know him?

 

  • He then says, “this son of yours.” Not my brother, but rather, your son. He has cut off all connections and relationships with the prodigal. He disavows him and has nothing to do with him. He is not mine, he’s yours!

 

  • He’s devoured your wealth with prostitutes. The money was an inheritance. It was no longer the father’s but the prodigal’s. The same time the prodigal got his money, the elder brother got his—which under Jewish law would have been more than the prodigal received. Did he consider his money his or the father’s? Where did the idea of prostitutes come from? The text doesn’t tell us how prodigal wasted his money. Was that a common rumor? Had they heard about him? Was this jealousy? Is this what the elder brother would have done if he could get away?

  The elder brother is a sad person who sees life as work, work, work. He’s home with the father, but he doesn’t enjoy it. He works. He wishes he could have fun, but there’s too much work to be done. The Pharisees, in their twisted thinking thought staying close to home and working for the Lord ought to get one into Heaven. But this life was hard. There was little to smile about. There was little to enjoy. The end of each day, the tired body went to sleep, weary from all the tasks done that day, and realizing the next day would bring more.

  There are some Christians who live this way. They don’t enjoy being with God, they have too much to do. They see work everywhere, even worship is viewed as something to be “done,” rather than a special time of being with God. Things to do, things to do, and more things to do. It’s hard. It’s often lonely. It’s discouraging, because few others are working like they are. In this twisted thinking, they’ve forgotten to enjoy the abundant life that comes with Christ. They fail to bask in the sweet fellowship of God and feel somehow, by doing all these things, that God will look upon them with favor. They misunderstand God. They misunderstand what God wants. They are miserable Christians who are trying to convince a world thirsty for sin that they ought to be come like them. The world looks at them and thinks, ‘You have to be kidding? You are miserable in Christ and we are having a blast in sin. Why join you? You need to join us?” And that is all it takes for some to do that very thing.

  The story of Luke 15 is TWO lost boys—one in the far country and one lost at home. One thought the way to life is sinful indulgence and the other thought the way to life was hard service. Neither had it right. Both had everything they needed right at home but they didn’t realize it.

  Our relationship with God ought to be rich, fulfilling and like nothing else. Worship services, where we get to express and enjoy this relationship with God ought to be exciting and rewarding. How wonderful it is to be a Christian.  Even the broken and lost can enjoy this relationship, by coming home to God.

  It’s great being a Christian!

  Roger

17

Jump Start # 542

Jump Start # 542

Hebrews 12:7 “It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline?” 

  Our passage today shows us how God views Christians and it helps explain why God does what He does. He views Christians as His children, which we are. We belong to Him. Paul’s writings talk about being adopted, other expressions use the terminology of the household of God. Family, when it’s healthy and love based, there is nothing like it. Most of us can’t get enough time with our families. When the kids are grown and out on their own, coming home to Mom and Dad is an exciting time.

  Within our passage is the concept of authority. It says, “God deals with you as sons…” That includes love and acceptance, but also admonitions, lessons, and as the verse identifies, discipline. Several verses are given to show the comparison between the discipline of our earthly fathers and the discipline from God. Discipline isn’t pleasant at the moment we are told. We don’t need a Bible verse to tell us that—having been there, most of us wouldn’t argue much with that revelation. Whether it was a spank on the behind, grounding, standing in the corner, having to do some extra work—discipline isn’t fun. It’s not intended to be. It comes after the child has done something wrong. The child isn’t discipline for doing what he was supposed to, it’s the opposite. When the child hasn’t done what he was supposed to, or worse, he has chosen to do wrong things, then the discipline comes.

  Discipline shows that the parent, or in our passage, God, doesn’t approve of what we did. Discipline has a way of grabbing our attention and making us realize that we best stop what is wrong and start doing what is right, because the parent means business. Throughout Proverbs God tells us that a child that gets his way will bring sorrow and shame to his parents. God says to not spare the rod. Moderns today would scream at such verses. They tell you if you spank your child he’ll be off mentally and emotionally, likely grow up violent, and may even turn to crime. One report I read, tried to explain the reasoning behind robbing banks with being spanked as a child. God is not defending abuse, or injuring the child. However, unlike moderns, God wants the parents to raise the child and to teach them about rules, authority and consequences. The home is not a democracy. The parent is in charge and must take charge.

  God disciplines us today. Have you ever been spanked by God? How is this done and why? The discipline of God comes in many forms. The most obvious way is through the word of God. When Hebrews describes the Bible as living and active and sharper than a two edged sword, it is showing the power and intent of the Bible. It has a way of working on our conscience. It moves us to better behavior. It leads us to repentance. The Word works!

  God also uses the word preached to bring about the corrective changes in us. People once said of sermons, “That stepped on my toes,” meaning that got me, that stung me, that hit me. It should. That is one of the purposes of sermons. They are not intended to be a happy pill that makes us laugh and forget life for thirty minutes. Sermons should teach, warn and even correct when necessary. Paul put it this way, “reprove, rebuke and exhort,” when he reminded Timothy about preaching. Some play spiritual dodge ball with the sermon, never making applications, never allowing it to hit them, and never benefiting for what was said. Sermons can help us. God can work through sermons to discipline us.

  God also uses other Christians to discipline us. It may come from a heart to heart discussion. Someone cares enough that they want to help you. It may be the leadership in the church that does this, they should. Sometimes we don’t listen, the talks may be more frequent and more intense. At stake is our souls. Wrong behavior has many implications, first and foremost our own souls. Our families can be at stake. Our circle of friends can be influenced. Eventually, when one is stubborn and refuses to stop wrong behavior, the church has to discipline by removing fellowship. That’s something that few ever talk about any more. It’s not excommunicating, nor is it shunning, but it’s a change in our relationship because one continues to continue in sin. Doing nothing gives the impression of approval. Doing nothing shows a lack of concern and love. Places like 1 Cor 5 and 2 Thes 3 talk about this. It’s not a happy day when discipline must take place. It isn’t at home. It isn’t at church. It’s done, like at home, so happier days can return. It’s done to help someone who is crashing their life and refusing to go by God’s rules.

  God also works on our conscience. Guilt is a wonderful way of stopping what is wrong. God doesn’t intend for us to live in the land of guilt but He uses it to remind us that we are not doing right. A guilty conscience is not a fun place to be. It will bring one to his knees to ask God for forgiveness.

  Discipline—never pleasant, but necessary to teach and to keep one going the right direction. If God didn’t care, He’d let us go, away from Him and straight to Hell. If the parent didn’t care, they’d let the child quit school, join a street gang and engage in crime. The reason God steps in, the reason the parent jumps in, is because of love.

  God loves you so much and He wants you to spend forever with Him in Heaven. There are times we forget that. There are times the trinklets that Satan dangles before our eyes look so appealing that we are willing to trade our souls in for them. We get discouraged and weary and simply want to quit. We listen to the wrong things and get confused. We become selfish, once again. God’s not going to sit on the sidelines and lose you. He’ll bring the arsenal of Heaven out to save you. He wants you in Heaven!

  Spiritual spankings are necessary. We need them once in a while. They work, when we get it and get back to God.

Roger

16

Jump start # 541

Jump Start # 541

Romans 1:16 “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.”

  Paul defines the powerful gospel message of Jesus Christ. This message defined his life. He preached it everywhere. He believed it, lived it, taught it and shared it with the world. That message, that gospel, was the chosen avenue of God to connect a dark and broken world to Jesus Christ, and through Jesus Christ, to God. It’s through that message, the Gospel, that we know God, come to salvation and have the hope of Heaven. Without the message, without the Gospel, there is no avenue to Jesus or to God.

  Notice a few interesting thoughts from our passage today.

  First, the gospel is the power of God for salvation. The word “power” is from the same root word that our word dynamite comes from. Explosive. Powerful. Mighty is the gospel. It can do what nothing else can. It can lead a person to change their bad behavior. It can turn a stubborn man into a generous man. It can lead a sinful person into being a righteous person. It can turn sorry attitudes into godly thinking. It’s powerful. Don’t give up on it. It doesn’t do this work on it’s own, against a person’s will or without their knowledge of it. No, it doesn’t do that. But working through a person it can. As a person reads the Gospel, is taught the Gospel and begins to obey the Gospel, things change. Outlooks, priorities, attitudes all take on a different look once they have been shaped by the Gospel.

  The greatest thing that happens is that they learn Jesus. They become a believer and a follower of Jesus. They see that their sinful ways have destroyed their relationship with God. They see that God hasn’t given up on them, but wants to save them. Forgiveness, grace and hope are the gifts of God through Jesus Christ. It’s a powerful message. It’s a living message. It’s a message for all ages. Jesus died and lives, so we can live. His way is the only way. Thousands have bowed their knees to Jesus and have journeyed with the Savior. Their lives became meaningful as they untied with other believers to encourage, learn and share the rich message of the Gospel. God has conquered more people through this preached message than all the armies of the world. God’s message has crisscrossed the ocean, found it’s way behind closed doors and brought goodness and light to this dark planet.

  The other thought here is Paul’s feelings about the Gospel. He was not ashamed of it. He was not ashamed to live it, share it, nor follow it. When people are ashamed they tend to lower their heads, find a place to hide, and slip out of sight. Years ago, teachers put a dunce hat on students who misbehaved and made them sit in a corner with that hat on. The intention was to shame them. I had to sit in a corner a time or two, never with “the hat” on my head, but the experience alone was embarrassing.

  Paul is not embarrassed by the Gospel. This means, he is not ashamed of what it says. He doesn’t have to apologize for what it says. He is not ashamed of Christ. He is not embarrassed by the righteous life that the Gospel calls us to. Quit apologizing to a wicked world that doesn’t care about Jesus!

  • Not ashamed of the Gospel means, not ashamed to read it, anywhere—at the office, on airplanes, on a park bench, in a doctor’s office, or at home. Not ashamed to carry it. Not ashamed, not at all.

 

  • Not ashamed of the Gospel means not ashamed to talk about it. We tend to talk about things we are excited about or proud about. Sport fanatics will talk about the game anywhere. Grandma’s will show pictures of her grandkids to just about anyone. Those not ashamed of the Gospel, will share the message to anyone who will listen. Discussing the Gospel is not a chore that has to be done, but rather an exciting passion. They love the story. They love thinking about it, talking about it, writing about it, and sharing it.

 

  • Not ashamed of the Gospel means not ashamed to defend it, to defend what it says, to defend the Savior who gave it, nor to defend what it’s about.

 

  • Not ashamed of the Gospel means not ashamed to live the message. Praying in public, keeping your language, attitude and behavior in check, engaging in good deeds are simple ways of living the message.

 

  • Not ashamed of the Gospel means a person makes no apologies for going to church services, for following the Bible or for doing things the Bible way. Not ashamed to be part of a church that strives to be Biblical and to follow that Biblical pattern. The worship pattern comes straight from the Bible. The method of raising money for the church—straight from the Bible. The organization structure of the church—straight from the Bible. I have found that there are many churches that talk the message but they don’t follow the message. They are doing things not found in the Bible. The message they preach is more pop culture than the Gospel.  Not ashamed means you are not ashamed to be conservative, primitive, fundamental—which ought to mean nothing more than, Biblical.

 

  I am not ashamed – that’s what Paul said. How about you? Do you hide your faith or only bring it out when it is safe and around other believers? Do you go along with co-workers and friends that say and do things that are not what God wants? Is it natural for you to be Biblical?

  Not ashamed—not at all. Not of the message, not of the church, and especially, not of Jesus. There’s an old hymn that goes, “Stand up, stand up for Jesus…” That song is hard to sing while sitting in a pew. It’s harder to sing, knowing that I down play my faith around others because I’m embarrassed for them to know. Maybe it’s time once again to “Stand up, Stand up” for Jesus. If we don’t stand for Jesus, who will?

  I am not ashamed…also means, “Let you light shine…”

  Roger