17

Jump Start # 2205

Jump Start # 2205

Ephesians 5:15-16 “Therefore be careful how you walk, not as unwise men, but as wise, making the most of your time, because the days are evil.”

 

Time management, efficiency, priorities—these are more than spiritual concepts, they are life lessons. The college student must learn these principles or else he falls behind. Hospitals run on these values. Most businesses operate with these guidelines. I heard on the radio recently the top four fast foods. It was a national survey based upon the time you order your food, pay for it and receive it in your car. I would have not guessed the one’s on the list. These top four places understood the value of time to their customers.

 

Wasting time frustrates parents. It drives supervisors crazy. It angers customers.Who hasn’t had to spend half a day waiting for someone who will arrive between 8:00 and noon. Typically, it’s about 11:45 when they show up.

 

Paul’s words here are not about delivers, fast food, meeting deadlines or getting your homework projects done promptly. His words have a spiritual ring to them. He reminds us that these are not good times. The days are evil. And, this evil will get to us unless three things happen.

 

First, we must be careful. Our eyes must be open. Have you ever walked through a field where cows have been? You watch where you walk. If you don’t, you’ll likely step into something that you wished you hadn’t. The Bible gives us words such as: be on the alert, watch, beware, or here, be careful. The days are evil. There are evil influences. They are tucked away in books and music and shows. They can mislead us. They can confuse us. They are often sprinkled with spiritual poison containing error and even blasphemy. Don’t rush in just because someone else likes it. You wouldn’t let just anyone babysit your kids. No way. However, do you know what is influencing your kids through media or worse, do you recognize what is influencing you through media. There’s a lot of evil hanging around Facebook. There is a new reality show that is to come out soon. It’s about strangers who have sex. They don’t know each other. The show will follow them afterwards to see if they like each other and want to continue together. The days are evil.

 

Second, be wise. Walk not just carefully, but walk as those who know. Walk as wise. Walk as those who are informed. Walk as those who have answers. Walk as those who know the difference between right and wrong. Walk with discernment. Walk with the wisdom of God. Walk with eyes that see through the fog that Satan tries to hide behind. Walk with the understanding of what will help me get to Heaven. Walk in such a way to please the Lord. Here is a guy who is thinking as he walks. He’s engaged his mind, his heart and his spiritual radar is on. He’s not against everything, but he is protective of his soul. He understands that after a long period of exposure to violence and bad words that a person becomes numb to those things. He hardly notices them. Violent video games that are based upon killing people can look so realistic. I’ve seen them. You shoot someone and the blood splatters. Or, the movie, in which filthy talk and violence runs throughout, the wise person realizes that those things leave impressions upon us. We find those words surfacing from our own mouths when angry. We’d never say those words, but there they are. The wise person realizes that those things are not helpful. They are not about kindness, goodness or the betterment of life. Instead of reaching out with the gospel, we think about reaching out with a gun. Walk wisely because the days are evil. The wise person has no problem turning off the TV, or skipping the Youtube video that everyone is raving about.

 

Third, make the most of your time. The word “most” here is important. The text doesn’t say, Make time. We can’t. There are days in which we wish we could. We wish we could bank a few hours here and there and then pull them out later on. Maybe today I need about 26 hours rather than 24. Can’t happen. We can’t make time. But we CAN make the most of our time. Walking carefully and walking wisely helps. Our time here is limited. We don’t run into people today who live to be 900 years old. Our walk here is fairly short. A person can waste a lot of time. There’s many ways we can waste time. Some of it is by doing nothing. Just being lazy is a waste of time. Too long in bed, too many hours watching TV, are killers for many of us. But we can easily waste time by not being organized, efficient and productive. Interruptions and poor planning can have us running too many errands and becoming stressed and worried. Make the most. Days are evil. There are certain things that immediately surface to the top because of those two statements. I need to feed my faith and I need to connect with God. Prayer and Bible reading is essential when days are evil. But how? I’m so busy. I have so much to do. Our days make it easy. Technology allows you to listen to God’s word as you drive. You can pray as you sit in the car waiting for the kids to come out. You can make a list of folks that you need to pray about and send a card to. Make a list, if that’s what you need to do, each day of things you need to get done. That helps you keep on target with your goals.

 

Evil days will catch up to us unless we are careful, wise and making the most of this day. When evil catches us, we can be conquered. We may surrender. We might take up being evil ourselves. We must put some distance between evil and our hearts. Barriers need to be in place to keep evil out of our homes. Be careful. Be wise. Make the most of your time.

 

Looking back, what did you accomplish yesterday? Went to work. Went to school. Went shopping. Watched a little TV. Caught up with the Facebook world. Sent a few emails. Typical day. Did you make the most of it? Looking back, what could you have done differently? Like the movie, Groundhog day, if God allowed you to repeat yesterday, would you do anything differently? Did you make the most of it? Did you walk carefully? Did you walk wisely? Thinking about that, now we look to today. How will today be any different than yesterday?

 

Behind careful walking, wise walking and making the most of your time is purpose, planning and choices. Those things do not just happen to happen. A person is thinking spiritually. He is like a person walking on an icy sidewalk. His walk changes. He slows down. He looks. He is careful. He knows, one wrong step and he’ll be on the ground. The same must be for us because the days are evil.

 

It’s all about how you walk.

 

Roger

 

16

Jump Start # 2204

Jump Start # 2204

James 5:11 “We count those blessed who endured. You have heard of the endurance of Job and have seen the outcome of the Lord’s dealings, that the Lord is full of compassion and is merciful.”

You have heard of the endurance of Job, James writes. We certainly have. Job was smacked in the face and his legs were knocked out from under him by Satan’s aggressive and hurtful attacks. Satan didn’t hit Job once and sit back and see how he would take it. On multiple fronts, all at the same time, Job was ruined financially, emotionally his heart was crushed, and he was plagued with ill health. About every way and every direction Job looked, he hurt.

We are studying the book of Job on Sundays. Fascinating book. Very old book. Book too often limited to the subject of suffering and not of God and faith. You and I know more about the background as to why Job suffered than he ever did. We were allowed to listen in on God’s conversation with Satan. That conversation bothers us. Why is God even talking to Satan? Why doesn’t God fling Satan to Pluto for a million years?

The book of Job is long and tedious. Friends come. Arguments and debates begin. And the weary reader feels what the weary Job felt during all of this back and forth. Job’s friends point fingers but they never open a hand to help. They love to blame but they don’t do much to sympathize. They feel that they can sit in God’s chair and figure out the universe, but they can’t sit in Job’s chair and offer kindness. Job’s friends do nothing more than pick the scabs of a hurting heart. Job is not better because they are there.

The long sections of debate and verbal exchanges begin because Job wishes he was never born. At the least, he wished he died the day he was born. His friends feel compelled to respond to that. And, with that, a long thirty plus chapters of conversation takes place. Job’s friends missed it on many points. Their theology was wrong. Their compassion was missing. And, they did not understand the plight of a hurting person.

Here are three things that we shared in our class Sunday:

First, hurting people are often not rational, Biblical, or make sense. They are hurting. Grief, shock, medicine can take a toll upon one’s thinking. They may say things that are opposite of what they believe. The pain can take over reason in one’s mind.

Second, hurting people often just want to rant. They are not interested in conversation, answers or reason. This is where Job’s friends missed it. This is where we often miss it. A hurting person is just crying out to anyone who can listen. They may complain. They may distort things. They may exaggerate things. They are hurting. We remember as Job 1 ends that Job did not sin, he did not blame God and he continued to worship. A grieving heart is not an excuse to say blasphemous things, to cuss or to display a lack of character. Job’s friends felt compelled to answer Job’s rants. They should have sat in silence. Rather than trying to reason with someone who at the moment is not reasonable, give them some space and time. Allow them to settle down some. Cry with them. Hug them. Sit with them. But, the immediate is probably not the time to engage in a deep conversation about “why.”

Third, storms in our lives can rock our faith if our foundation is not strong. This is the point Jesus makes about the wise man and the foolish man who built their houses. I doubt the foolish man built his house on the sand during the rain. He couldn’t have done that. He built it in the sunshine thinking that storms will never come his way. Satan’s goal was to make Job’s faith collapse. He wanted to destroy Job’s faith. He hit him hard, extremely hard. There are some aspects in which Job would never recover. You do not replace children. Each person is special and unique. You may have more children, but they never replace the one that was lost. It is imperative that we understand that our foundation must be built and secure during sunny days. Each Sunday your preacher is not just presenting a good sermon, he is handing you a brick. A brick to be used in your foundation. Build it strong. Build it deep. If you wait until the storms are on the horizon, when the wind is blowing hard and the rain is falling fast and the flood waters are rising, it’s too late. You can’t bail water and lay a foundation at the same time. Those are not the days to be asking, “What do I believe?” If you don’t know by then, your house is coming down. Use opportunities of health and good days to feed your faith and to grow strong in the Lord. Storms are coming. They always do.

One lesson we take away from this is to understand that when people hurt, give them time to heal. They may heal physically a lot faster than they will emotionally, mentally and spiritually. There will be time for talk. Just because someone shouts out some questions, does not mean that they are in the frame of mind to listen or understand what needs to be said. Wait until the funeral is over. Wait until they are home from the hospital. Let them know that you are near and you will be there.

I believe the book of Job would have taken a different turn, had Job’s friends understood what we have just revealed. Had they continued to just sit. Had they said little. Had they allowed Job to rant without reply. Had they brought some food. Had they offered to help rebuild fences, purchase some livestock or brought some chicken soup, that would have been better than trying to straighten out Job’s confused heart. There is a time and a place for sermons. There is a time and a place for straight talk and warnings. But there comes a time when we need to be a gentle breeze, like God was to Elijah when he was hiding in the cave. There was an earthquake, but God wasn’t in that. There was a fire, and God wasn’t in that. There was a mighty wind and God wasn’t in that. But a gentle breeze came, and that’s where God was found. Solomon tells us that there is a time to speak and a time to remain silent. Getting that right time is essential.

Too often we can be too nosey and all that does is pick more scabs. We want to know details. We ask questions. We ask and ask and often much of it isn’t our business. We try to analyze and fix things that cannot be fixed. Often, it’s not our place to fix them. When we understand that hurting people hurt, comfort will be our number one goal rather than answering all their questions.

You and I often get to stand in the shadows with Job’s friends. I only hope that we do a better job than they did.

Roger

15

Jump Start # 2203

Jump Start # 2203

2 Timothy 4:3 “The time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires.”

Up here in Indiana, fall has finally begun. The air is cool and in one day we’ve gone from air conditioners to furnaces. This happens every year. We expect it and we are ready for it. We’ll soon be getting out sweaters, jackets and before long, winter coats. Change is in the air. Paul’s words in our verse today speaks of another coming change. It wasn’t the weather, but it certainly was the temperature. The temperature of a congregation was changing. “The time will come,” speaks of a shift in thinking and a change in the temperature. What was changing was the heart, faith and dedication of a congregation. They were no longer putting up with sound doctrine. They had enough. They were making changes and they were going to find someone who would preach what they wanted to hear.

Several things drop out of these thoughts.

First, there was a time when they did endure sound doctrine. The expression, “The time will come,” indicates a change. It’s not that they never believed this. Nor, were they this way all along. No, there was a time when all was well. Timothy is at Ephesus when Paul writes these words. Read Ephesians. Read what is said about them in Revelation two. There was a time when they seemed to be clicking on all cylinders.

Second, something changed. We are not told how or what. But they no longer tolerated sound doctrine. Was there a discipline problem among them? A moral issue within one of the families? Not only would they not tolerate sound doctrine, but they would not tolerate those that taught sound doctrine, and in this specific setting, that meant Timothy. The days were coming when Timothy would be on the outs. He would be replaced. He would no longer be wanted, accepted or used.

Third, that change in the heart of the congregation is what is so important to catch and identify. The change from enduring to no longer enduring doesn’t happen in one sermon. Things brew for a while. People put up with things they don’t like for a while. Change is hard. Changing preachers is hard. But there comes a breaking point, and then the flood waters flow and immediately it becomes evident that they were holding all of this in for a long time. Now that it gets out and in the open, there is no holding it back. Private feelings become proclaimed publicly. Others jump on the bandwagon. Those that could go either way, go the way of the majority. And before Timothy’s eyes, is a different congregation. They don’t want commitment, faithfulness and devotion to Christ. Too much doctrine. Too much expectations. They want a softer, kinder religion that doesn’t offend any and is easy to follow.

It’s essential that elders and preachers recognize the change before it gets to the point of no return. Listen to what people are saying. Pay attention to what folks are reading. Notice what they are liking on Facebook. Timothy didn’t have any of these things. He didn’t have religious bookstores that sold every flavor of idea. He didn’t have social media as we do. It is too easy to assume that everyone is following along just fine. Changes were coming for Timothy. Paul was warning him. Paul had warned the elders of this same congregation. Changes were coming from among them. That’s where most of this started. They changed and the congregation followed the changes.

Fourth, it is also interesting that the changed congregation did not quit completely. One would think that if they were finished with sound doctrine that they would walk away from the Lord, the Gospel and just go back to the world. But they weren’t doing that. They remained as a congregation. They simply wanted things their way. They were interested in a different choice, another brand. Something less of doctrine and more pleasing to the ear.

What tickles our ears? Hearing our names in a positive way. Hearing that we are amazing. Hearing that we are doing a great job. Laughter tickles our ears. Funny stories tickles our ears. Cute stories that warm the heart tickles our ears. Hearing that everyone lives happily ever after tickles our ears. Hearing that we don’t have to change a thing, just keep doing what you’re doing, tickles our ears. Paul had told this congregation in his letter of Ephesians, to lay aside falsehood. They were not to sin when angry. No more unwholesome words. They were to forgive others. They were to walk away from the old self. Sound doctrine. Change self or change the message? They changed the message.

Fifth, Paul’s solution to this coming storm was to keep preaching the word. In season and out of season simply means when they want to hear it and when they don’t want to hear it. Hardships would come. They won’t like this. Timothy was told to endure even when the congregation no longer endured. Timothy wasn’t to make adjustments. He wasn’t to turn down the dial on sound doctrine. He wasn’t to give them a break from this form of teaching. Preach on, are Paul’s words.

The situation Timothy faced is repeated in our days. People that started off with the Lord change. They no longer accept what first brought them to the Lord. They don’t want to go entirely back to the world, so they find some who will tickle their ears. Good preachers are let go and replaced with those who have no backbone, conviction or heart. They know who butters their bread and they can preach any way the money flows. And, those kind of preachers are a dime a dozen. They love to be loved and to tickle ears. And as they and the congregation have a great time together, the faith of these people becomes more shallow and weaker. In time, any little storm will blow them over. In time, their watered down faith will be of no use to them and of little help to them. In time, this too, will be a waste of time.

How does a congregation change like this? It happens one by one. No one notices. No one tries to stop it. And it spreads like mold on a wall. Once it’s noticed, it’s almost too late because it has spread so far and so deep within the people.

So, we must hold the mirror up to ourselves. Do we still endure sound doctrine? Even when it knocks the shine off of our shoes? Even when it means we must change? Even when it calls upon us to do things that are uncomfortable to us, such as forgiving others.

The church changed because the people changed. That’s where it always begins.

Roger

12

Jump Start # 2202

Jump Start # 2202

1 Timothy 3:10 “And let these also first be tested; then let them serve as deacons if they are beyond reproach.”

A congregation looks to appoint some new deacons. There is work to be done. Within the church there are several young family men who attend regularly and seem to be nice guys. Names are submitted. The preacher presents a lesson about deacon qualifications and a couple of weeks later, more deacons are added. This is a common picture in many congregations. Most times it flows smoothly. What is sometimes overlooked is the “pre-deacon” requirement. This is our verse today.

 

Within our verse is a priority statement. The word “first,” tells us that there is an order. We know this word in other places. Jesus said, “Seek ye first the kingdom of God.” He also said to first, remove the plank out of your eye before you help someone who has a speck in their eye. First.

 

Let them first be tested or proven. This is not some challenge that the elders think of and if they pass this “test” then they can be deacons. This is not like a “pre-med” or a “pre-law” entrance exam. Paul is referring to what we already know about these men that we want to be deacons. They have already shown themselves to be worthy.

 

This tells us that there are tasks to be done by folks who do not carry the title of elder or deacon. Help was needed, and these men proved themselves. They showed that they were faithful, dependable and capable of doing what needed to be done. It didn’t go to their heads and they thought that they could now run the place. No one runs the place other than Christ.

 

The test factor is important. Some get the idea that if a guy isn’t really on the ball and doesn’t come like he ought to, making him a deacon will help him step it up spiritually. The responsibility will force him to turn it up a notch. Grand idea, but it usually bombs. More often, that becomes a deacon that doesn’t show up very much. Everyone wonders why he is a deacon and no one is certain what he does. He had never proven himself before he was appointed. He wasn’t doing much before he was a deacon and now, he’s not doing much after he is a deacon. For his sake and the church, he ought to resign until he develops the heart of a servant which is the description of a deacon.

 

All of this filters down to how have any of us shown ourselves to each other and the Lord? Have we demonstrated that the kingdom is important to us? Have we proven that we can do something without complaining or messing things up? Can the church count on us? Do we have to have a title before we will do anything?

 

Although nothing here carries over to the preacher, I wonder if this would be a good idea as well. Many a man can stand behind the pulpit, and with confidence and great speaking ability, deliver a passionate sermon. But what’s he like out of the pulpit? What is his work ethic? What’s he doing the rest of the week?

 

The common model that most congregations use to hire a new preacher is to bring the preacher and his family over for a weekend. The preacher will preach his best sermons. At a pitch-in, everyone spends a little time basically asking the same questions, where did you go to school, how old are your children, where do you now live? It’s awkward and usually doesn’t accomplish much. Another sermon in the evening, a quick meeting with the elders about finances, time table when he could move and a couple of common doctrinal questions, his views on divorce, and whether or not his wife will work and with that the preacher and his family head home and await a phone call. By the next Sunday the elders have gotten a feel from the congregation, and a phone call is made and an offer is presented and the preacher is happy and it’s full steam ahead. That’s the typical way preachers are hired. Been there and done that. Very stressful. Very incomplete.

 

No one really knows what the new preacher does during the week. No one knows how hard he works of if he golfs every day. And, far too often, within five years the congregation will be going through this again because they will have become disappointed in the current preacher. He doesn’t work, some will say. He doesn’t do anything outside the pulpit, others say. And, it seems that everyone is shocked by this. No one gave this any consideration. And, worse of all, the church will repeat the same process again with the next preacher, hoping that this time they have found a “good one.”

 

Tested and proven. That’s essential before a man can be a deacon. Shouldn’t something similar be said concerning the preacher? Here are some ideas about finding a new preacher:

 

Rather than bring him over to preach, go to him and observe how he interacts with a place he is familiar with. Instead of immediately putting him in the pulpit to “try out,” bring him over for some intense meetings with the elders. Find out why he wants to move. Find out what he has accomplished. Find out what a typical week looks like, in detail. Talk about what plans, goals he has in his life. Where does he want to be in five years. Share what concepts you have for the congregation. Many meetings. Discussions. Insights. You will be able to tell if everyone is on the same page. You can see how he communicates. Does he listen. Does he have ideas. Is he motivated. Who does he look up to spiritually. Who trained him. How long has he been at each place he has preached. What challenges has he faced. Has he ever worked with elders. What was that like. Detailed discussions, before anyone else knows and before he preaches to the congregation. You are seeing and deciding if he is a good fit for the church. It may be after these intense meetings, that you decide to pass on him. Maybe he’s not what you are looking for. You have saved a lot of heartache by coming to this decision before he ever stood behind the pulpit.

 

I’ve heard of preachers trying out and not even using their own sermons. They used someone else’s work. That got unnoticed because no one dared to ask or checked to find out.

 

First, proven. Great concept. It will eliminate a lot of heartache and trouble. Unproven, untested opens the door for trouble. We test drive cars before we purchase. Drugs are tested before they come on the market. Most electronics have been inspected before they are sold. To be a pilot, doctor, nurse, teacher, lawyer there are tests that first have to be passed.

 

The revivalist Wesley once said that some men are so grand in the pulpit that they should never leave. But once they leave they are so wicked that they should never get back in the pulpit.

 

Proven. It’s a good thought to remember.

 

Roger

 

11

Jump Start # 2201

Jump Start # 2201

Romans 9:3 “For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh.”

One of the key steps to salvation, coming to Christ, is to realize that one is lost. Being lost is living without a future, hope and God. It’s a dead-end road that leads to eternal damnation. Hell isn’t preached much these days. Modern mega-church preachers have removed it from their vocabulary. There aren’t many books being written about Hell. Some have removed it doctrinally from their theology. But it remains. It’s planted firmly in our Bibles. Hell exists because Heaven does. The two are linked together in Matthew 25 in the same sentence. To remove one is to remove the other.

The picture of Hell in the Bible is not pleasant. It’s torment. It’s suffering. It’s called a “second death.” When people complain about living a miserable life and say that their life is Hell, it’s not. It’s not close. While alive on this planet, we have choices, options, hope and God. Those won’t be found in Hell. There is no believing that tomorrow may be better.

The subject of Hell is bothersome to many because of the goodness of God. How could God do that? A loving God would never do that. And, again, Hell is changed into a warning that will never happen or an analogy to scare people into good behavior. The goodness and mercy of God does not exclude the justice of God. When we choose to live a lifetime without God here, He only grants for eternity what we have chosen here. God won’t force someone into Heaven. And, truth be known, God doesn’t send anyone to Hell. Hell is the consequences of our choices when we live a life ignoring our Creator.

Hell isn’t pretty. We should never wish for anyone to be there. We ought to do all that we can to lead people to Christ. Hell is intended for Satan, and not people. God made Heaven for us. That’s where we belong. Hell isn’t run by the devil. Cartoons of Satan jabbing people in Hell isn’t Biblical. God is in charge of Hell. Satan is tormented there endlessly.

Now, all of these thoughts on Hell, just for our verse today. Paul so wanted the Jewish nation, his people, to be saved, that he wished he could trade places with them. He would give them his salvation and he would take on their condemnation. Paul was willing to go to Hell, if it meant the Jews would be saved. Paul was willing to be lost for the sake of others.

Someone asked me about this verse recently. They said what I have often felt about this verse, “I couldn’t do that.” I don’t want to be lost. I don’t want Hell. I do all that I can to stay far away from it. We embrace Christ. We worship and honor Christ throughout our day. We keep our eyes on the goal of Heaven. We are serious about our spiritual walk. We do all that we can to please God. We want to be with God. And, we don’t want to lose what we have. We enjoy salvation. We realize that it is a gift from God. We feed our souls and encourage others to continue on with the Lord. We don’t want to lose any of this. We don’t want to be condemned by God. And, we wouldn’t trade any of this for anyone, especially a nation that put Christ on the cross.

Paul’s wish would not be granted. It cannot be. We cannot trade places with others. We cannot give our salvation nor take on another person’s condemnation. Each of us stands on our own, built by our faith and our choices.

Paul’s wish echoes the words of Jesus when He asked, “what will a man give in exchange for his soul?” Paul loved his countrymen. He wanted them to see what he saw. He wanted them to be saved. He gave his all to convince them that Jesus was the Messiah. They wouldn’t listen. He showed them convincing proofs, but they wouldn’t look. He begged. They ignored. He pleaded. They remained stubborn. He warned. They mocked. The Gentiles were getting it. The Gentiles were turning from idols to Christ. The Gentiles were pleasing the Lord. But the Jewish nation resisted. They were proud and they were stubborn. And, they were lost.

Christ so loved them that He gave His life for them. And, now Paul so loved them that he was willing to trade his soul and his salvation for them. There are a few thoughts from this.

First, preaching without heart and love is mere lectures. Intellectual information can be stored in the brain but it doesn’t transform lives and it doesn’t change the heart. What is lacking in many pulpits today is heart and love, the begging and the pleading to bring one to Christ. I have many books of written sermons. Most of them are pretty old. I can read an old sermon and find some truth in it, but what it lacks is the voice, the emotions, the presence of the preacher. Interestingly, God could have sent written sermons throughout the world and told us to simply read them and do what they say. Instead, God put a voice to His word. He sent preachers and prophets to speak His word. What the written sermon misses is the heartbeat of a pleading preacher that longs for his audience to be saved.

Second, Paul saw his role much more than a job. Money aside, he did this because he truly wanted to. He was all in. Paul so embraced the message and the urgency that it moved him. Have you ever spent much time with a preacher on a Sunday night after services are over? Most are drained. Many are down. It’s not that public speaking is so hard, it’s that preaching involves your all. The preacher has poured his heart into that message. He really wanted people to change. He wanted someone to obey Christ. He wanted many to obey Christ. The sermon ends. The preacher is told, “Good sermon.” Everyone goes home and the preacher wonders, “why did no one come to Christ? Where did I fail? What should I have done differently?” Common Sunday evening thoughts that leave us empty, searching and wondering if we are doing any good.

Third, Paul understood that there were limits to what he could do. By this point in Romans, he is ready to trade places with the Jews. There’s nothing more. There’s nothing else. Paul knows this can’t be done. Some will not be saved. Some do not want to be saved. Some won’t change, ever. And, with that, other than to continue to pray, nothing more can be done. Some have grown children who are just like the Jews. They won’t budge. They won’t listen. They aren’t changing. You’ve begged. You’ve warned. You’ve shown. And, nothing. You cry at night because you know they are not saved. You care more for their soul than they do. And, there may be days, like Paul, when you wish you could trade places with them, so they would be saved. But that cannot be done. You have not failed. You have not fallen short in doing all that you could. There are limits to what can be done. When someone refuses and resists, nothing more can be done. You’ll always care. You’ll always plead, pray and hope. But it must come from them. They must want Christ.

Paul really wanted his countrymen to be saved. I wonder how much we want others to be saved?

Roger