16

Jump Start # 2429

Jump Start # 2429

Psalms 85:10 “Lovingkindness and truth have met together; righteousness and peace have kissed each other.”

   Our verse today brings together and joins powerful concepts. There are certain things that just seem to go together in life. Peanut butter and jelly; popcorn at the movies; Batman and Robin; grandchildren and giggles; friends and good times—these things are just made for each other and they fit so well.

 

In our verse, we find four powerful principles: lovingkindness, truth, righteousness and peace. What our verse does is link them together. They fit and they work together. But somehow through the years, some have scrambled these concepts up in their theology and see them as opposites. If these four words were on a table and we had to pair them up, most would lean towards lovingkindness and peace being on one side and truth and righteousness on the other side. The very word “righteousness” means to be right. How can you be right without truth. Seems logical and sensible. But this is not how the verse is constructed.

 

Lovingkindness meets truth. It’s as if these principles were people. They are walking towards each other and they pause and have a conversation. They meet. And, the flow of the passage is that they like each other and they stay together. Now, this is hard, especially in our culture of tolerance. To love someone, it is thought today, is to accept them as they are. Truth must be changed or ignored or there won’t be an atmosphere for love. But in our verse lovingkindness meets truth. They go together. They do fit well.

 

Without truth, one accepts error. Without lovingkindness, one becomes harsh and judgmental. The two words work together. They balance each other. Stand for truth, but do so in a spirit of love. Correct, but do so with gentleness. So, when love and truth meet, the right things will be done.

 

Love will keep us from running people off because they are different or we do not agree with them. Too many have walked into a church building with the fear of being judged as if they were walking down the runway of a fashion show. All eyes are on them and the critics are looking at every detail, from the way they dress, to where they sit, to what they are doing in worship. If one can pass the test, they may come back. Many don’t. Wrong outfit. Wrong version of the Bible. Wrong place to be sitting. Wrong hair style. Some are even bold enough to say something out loud. Feelings are hurt. Some never return. What’s missing is love. We ought to be thankful that folks are concerned enough about their souls that they came. Give them some slack. Give them some space. Put down the radar gun and put a smile on your face and invite them to sit with you.

 

But with love, comes truth. There’s the balance. All love and no truth, leads us to opening the barn doors to any and every idea. Make the people happy is what happens when truth is forgotten. Truth compels us to honor God first. Truth makes us seek answers in the Bible. Truth makes us be honest, first with ourselves and then with others. We must follow God. We must do things God’s way. That’s the voice of truth. Without truth, as contemporary churches illustrate, everything and anything goes. Truth keeps the kite from flying away. But truth is bound and presented in love. We don’t beat people over the head with truth, we open the door of salvation and show them a better way. With kindness, we help. Love and truth meet.

 

The other combination is righteousness and peace. They do more than meet. They kiss. Now, one doesn’t kiss strangers, at least not in this country. Implied is a relationship. It moves as if righteousness and peace not only know each other, but they now have a fondness and a love for each other. They want to be together. Righteousness is determined by God. He is the one that forgives and declares that one is now right or not guilty. Righteousness is a relationship term and a fellowship concept built around God. Peace follows righteousness. Without being right with God, there can be no peace. Without being right, we are guilty and in trouble. But righteousness brings peace. We are God’s children and we enjoy the relationship with God. All is well because we are with God.

 

These are not the only balance concepts in the Bible. Faith and works is one. Grace and doing our part is another. Bearing one another’s burdens and carrying our own burdens is another balance concept. Mercy and justice, both belong to God, and both go together. God’s love and God’s wrath, not opposites, but linked together. Heaven and Hell, while opposite eternal outcomes, they go together. To have one is to have the other.

 

What this passage shows us on a larger scale is the idea of balance. It is easy to lean too much one way. When we do, we tend to fall over. We need to be balanced in our preaching. We need to be balanced in our thinking. We need to be balanced in our attitudes. We need to be balanced in our talking to others. One sided religion usually becomes a lopsided religion. It’s easy to talk so much about baptism that we rarely mention grace. It’s easy to over emphasize works that we forget about faith. It’s easy to talk so much about “church” that we don’t talk about our personal walk with the Lord.

 

We understand this at home. If mom and dad are always critical and always complaining about the kids, they will grow up thinking that they can never do anything right and that home-life was tough, serious and without any joy. But the opposite can be just as true. Kids grow up thinking life is a perpetual summer camp, then they enter adulthood with that same unbalanced idea. There ought to be a balance between husband and wife. If he always gets his way, or she always gets her way, then things become tense after awhile.

 

Balance. The principles of God are not choices that we get to pick out which ones we want. We need them all. We must have them all. We must learn to balance them. This will keep us from leaning too far one way or the other.

 

Roger

 

13

Jump Start # 2428

Jump Start # 2428

Luke 13:4 “Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them, were worse culprits than all the men who live in Jerusalem?”

This week we remembered and took notice of a somber, tragic and devastating event in this country’s recent history, 9-11. There has never been such an attack upon civilians on our soil before. Things changed after that. And, still, all these years later, the “why’s” keep crossing our minds. Our verse today, is the second tragic event that is reported in this chapter. The chapter begins, like a news flash, in which some report to Jesus about Pilate killing some Galileans. The text said Pilate mingled their blood with the sacrifices. In many ways this is a 9-11 event of the first century. It sounds like a terrorist attack. It sounds like a shooting in a church service.

 

Our verse, comes from Jesus. He told them about another tragic event. A tower fell. Eighteen people were killed.

 

Our nightly news is filled with reports of shootings, fatal car accidents, hurricanes off the coast, fires, and disasters. Had these verses not been recorded in our Bibles, we wouldn’t even know about them. History is filled with tragic stories of wars, crime, and disasters. Space shuttles blow up. Titanics sink. Tall buildings are attacked and collapse.

 

With both of these first century events, Jesus follows with a question and His own answer. When the news came about the executed Galileans, Jesus said, “do you suppose that these Galileans were greater sinners than all other Galileans?” In other words, what happened was not a result of Pilate’s hatred, but God’s judgment? Is that what you are thinking? Were they killed because God punished them? That’s the thought behind the Lord’s question. Something bad happens and immediately the thought is “God did this.” The Lord answered His own question. Were the murdered Galileans greater sinners than other Galileans? No. If God were to punish sinful Galileans that day, all of them would die.

 

In our verse, about the falling tower, Jesus asks, and then answers, “were they worse culprits than all the other men who live in Jerusalem?” He again answers His own question. No. No they were not. They did not die because of the wrath of God.

 

Now, some thoughts from this.

 

First, it’s easy to want to sit in God’s chair and declare that certain people got what they deserved. One must be extremely careful about that. The throne of Heaven is only large enough for God to sit on, and not you and I. Before every funeral begins, we’ve already made up our minds about the deceased. We have them either in Heaven or Hell. Let God be God. We have a hard enough time running our own lives. We can’t and shouldn’t try to run the universe. Jesus asked in both stories, about the moral condition of those who died. He didn’t say anything about why the tower fell. Was it a foundation problem? Poor engineering? Bad storms? Too many people in the tower at once? Who knows. He asked if they were worse culprits than the others. With the murdered Galileans, Jesus asked if they were worse sinners than others. Both of these questions drive at the moral and spiritual condition of these people. They were not worse than any other. They died not because Heaven was against them.

 

Second, bad things and accidents happen. Pilate killing the Galileans was a strike of Rome against the Jews. It was political. It came about from orders from the top, Pilate. The tower fell. I don’t think we ought to read into this that Rome pulled it down or that it was similar in anyway to Pilate’s attack. But in both events people died. Things break. Things wear out. Accidents happen. Tragic events are the result of twisted minds and evil hearts. Why are there so many shootings? Some want to blame guns. Guns don’t shoot unless someone pulls the trigger. It’s the wicked heart that is aiming the gun at others and pulling the trigger. Pilate was to blame in the first tragic event. Maybe no one was to blame for the tower. God allowed both of those events to happen. This troubles some. If God is good, why would He allow eighteen people to be killed from a falling tower? Why didn’t He stop it? And, this is enough for some to walk away and give up on God. There is no God some say because towers fall and people die. People fail to realize that this isn’t Heaven. Since the forbidden fruit was eaten, Paradise was lost. There is death. There is suffering. The world is broken. Free will and sin has changed things.

 

Third, there are many tears and questions behind those tragic events in Luke. Eighteen people died when the tower fell. Eighteen funerals. Eighteen families forever changed. Eighteen families that weren’t expecting this to happen. And, Pilate’s execution of the Galileans would make one nervous about going to worship. Where is anyone safe? Hasn’t those same questions crossed our minds? Shootings in schools. Shootings in movie theatres. Shootings in church buildings. Shootings in malls and stores. Where is it safe? With these tragic events comes many, many questions. Why did this happen? Why me? Why now? And, often, there are no satisfying answers to our questions. Solomon said, “Time and chance happen to man.” What Jesus was showing with those questions that He answered, is that these people didn’t do anything wrong to bring this on. Being in the wrong place is something that just happens.

 

Fourth, life is fragile. A tower fell and eighteen people died. Just like that, their lives were over. We are not cats with nine lives. We are not Superman. It doesn’t take much for a life to end. Being careless, dumb and risk takers often invites death and often death catches that person. David, in the O.T., told Jonathan, “there is but a step between me and death.” That is true for all of us.

 

Finally, what the Lord did with these two tragic stories was to tell His audience to “repent.” Both stories, both times, Jesus says, “Unless you repent you will all likewise perish.” Tragic events happen. It’s sad. But what that puts before our minds is, “What if it was me?” “Am I ready?” Repent, or you will perish is what Jesus said. Perish, by a falling tower? Perish by God striking them down? No. Perish from eternal presence of God. Perish by being banished from God forever. Am I ready? Am I ready for this to be my last day? What am I putting off? What more needs to be done? What if this was my last day? Many go off to work, never realizing that they won’t come home that evening. A car accident. An attack. A sudden fatal illness. And, like a tower falling, they are swept into eternity.

 

Live like you are dying was the name of a great song. Someday it will happen. Live righteously. Rather than thinking about those poor people who died, what about you? They died, but you got to live. Their lives are over, but your life is not. They stopped, but you got to go on. Will you do anything different? Will you be better? Will you walk closer to the Lord?

 

The nightly news should bring those thoughts to our minds. Murder takes place. Accidents happen. What if it was me? Would I be in a good place? What do I need to do to get there? This is what Jesus did with those tragic events. What do you do with them?

 

Roger

 

12

Jump Start # 2427

Jump Start # 2427

Luke 12:48 “But the one who did not know it, and committed deeds worthy of a flogging will receive but few. And from everyone who has been given much shall much be required; and to whom they entrusted much, of him they will ask all the more.”

 

He carried a name that was found in the Bible. He was actually named after his father and his father was named after his father. Three lines of descendants with the same first name. Not too long ago I stood at his grave. In his day he was a legend and a pioneer among early believers in Southern Indiana. His name appears in many historical books about the early restoration in Indiana. He was among the first to bring pure Christianity to these parts. Generations later, some of his family line still are following the simple N.T. pattern. But sadly, most have never heard of this early preacher. He was fearless in preaching the Gospel of Christ and very instrumental in getting whole congregations to see the need to toss away creeds and man-made rules and simply be Christians.

 

His name was Absalom, like David’s son in the O.T. Unlike the Biblical rebel prince who tried to steal away the kingdom from his father, this Absalom, my Absalom, tried to build the kingdom of Christ in the hearts of others. Now, 150 years after his death, outside of a handful of historians, the good that he did is pretty much forgotten.

 

I spent a few minutes looking at his old tombstone. It’s weathered, been knocked down and is leaning against another stone. Everything I’ve read about him says that he was kind in spirit, carried a joyous and happy disposition and was earnest in preaching the pure Gospel of Christ. Great qualities. I wish I could get ahold of one of his sermons, but none have been saved and none have been published. His times were tough. Contemporaries write about panthers, rattle snakes and Indian raids that were a constant danger. Men carried rifles with them everywhere, even to the church house. And, then there was the hard core religious ignorance and stubbornness that he chipped away at in sermon after sermon. These pioneer preachers preached nearly every day of the week. They gave lessons out under a tree. They taught in little log cabin homes. Anywhere there was an audience, they opened God’s word and spoke. Courageous, these early voices of truth, helped pave a spiritual highway that many of us travel down so easily today. We preachers of today do not face near the dangers, the struggles, the hardships that those pioneer preachers did. His work seems forgotten. His name is unknown to most. But to Heaven and to his generation, he made a difference.

 

And as I looked at that old tombstone, I wondered, if God allows this old world to continue on, if someday some preacher would stand looking at my tombstone and wonder about the work that I have done. And, this brings us to our verse today. A mighty principles set forth by the Lord. To whom much is given, much is required. Only the Lord can make a difference across all generations and for all times. However, you and I must do what we can for this generation. Much has been placed upon our shoulders and we must rise up to the occasion. Too many are so obsessed with themselves that they forget about the mighty work of God that is before us. If we do not do it, who will?

 

Consider a few thoughts:

 

Jesus placed the entire future of the kingdom into the hands of those first apostles. They were it. There was no “B-team.” There was no JV’s. If Peter went back to fishing and Matthew back to tax collecting, jobs they knew well and jobs that would not put them in harms way, what would have happened to the kingdom? Instead of going into all the world, suppose they simply went home. To whom much is given, much is required. Those apostles understood their roles. They were not to be worshipped. They were not to be honored. They would want all attention pointing to Jesus. They did what they could do. Aside from the writings of the N.T., most of the work of those apostles is forgotten and unknown. There are stories. There are legends. But in their time, they laid foundations that others built their lives upon.

 

The kingdom needs you and I to be busy in God’s work. This generation needs us. Our families need us. Our congregations need us. If not us, then who? We need solid churches today that are touching the lives of others. We need churches to be beacons of hope and truth. We need a legacy of leaders who are Biblical, godly and have the heart of servants. We need families that are strong spiritually and are making a difference in the community. Work, schedules, kids, and things of this life pulls us away from what really matters. Time passes and we leave few footprints and we do little good and so little difference is made. When I read about those first pioneer preachers, their work was surrounded by godly men and women who became the backbones of those congregations that were established. It’s those men and women who remained in those congregations as those preachers went out preaching that also made a difference. Lives were changed. A stake for God was planted in those prairie fields, as men and women facing dangers every day, put the kingdom of Christ above all other things.

 

I can only imagine what those apostles or even those pioneer preachers in young Indiana would have done had they had Facebook, Twitter, videos, emails, and texting at their disposal. Their tools were so primitive, yet they did so much good. To whom much is given, much is required. It’s sad to see so many congregations today sitting on their hands and not using the tools of our times to teach, strengthen and make disciples. We need to be pushing the envelope of technology and find way to get the message out, not just in the neighborhoods around the church building, but around the globe. Today, God’s people need to become global. There are so many powerful ways to help small churches worldwide, without having to fly across the world. We need to lift up our eyes and look upon the fields. You may connect with people who will never visit your congregation, but they are in the kingdom. Your work can help answer questions, provide encouragement and put tools into their hands that can help them in their work. As we near the end of a year and begin thinking about plans for next year, leaders need to consider what we are doing outside the walls of the church building. They need to be asking what are we doing globally? What are we doing beyond sending money to a preacher overseas? Put some thought into that. Put some energy into that. Look at your resources of sermons, class materials and other things that can be of use worldwide.

 

To whom much is given, much is required. Some day what we have done in our time will be looked at. If not by historians, or brethren, definitely, by the Lord. Have we done all that we could? Have we taken risks to push the borders of the kingdom? Have we made a difference in our times?

 

Absalom Littell is the name of the pioneer preacher whose grave I stood at. He was a hero among believers. He made a difference. Forgotten today, but not by Heaven. I hope to not only meet him in Heaven, but more than that, I hope that somehow I can make a difference like he has.

 

To whom much has been given…What has God given you? Talent. Time. Life. Opportunity. Open doors. To whom much is given, much is required. Make a difference by walking with the Lord! Make a difference by stepping up and doing what others are not. Make a difference by taking risks. Make a difference by not being overcome by the dangers of today. Make a difference!

 

Roger

 

 

11

Jump Start # 2426

Jump Start # 2426

Leviticus 10:3 “Then Moses said to Aaron, ‘It is what the Lord spoke, saying, ‘By those who come near Me I will be treated as holy, and before all the people I will be honored.’ So Aaron, therefore, kept silent.”

 

Our verse today follows two very tragic events. They were linked together and one lead to the other. Leviticus is a tough read and this section is likely the most known part of this book. In the previous chapter, Aaron offers sacrifice to God. There was a whole series of sacrifices, from sin offerings, peace offerings and grain offerings. The number of animals sacrificed makes this read like a slaughter house. Aaron’s sons were with him to help him. The chapter ends and Moses and Aaron leave. Our chapter opens with Aaron’s sons offering incense to God. All should have gone well. But it didn’t.

 

There wasn’t an accident. There wasn’t a malfunction. There was no equipment failure. By their own choices, Aaron’s sons decided to offer what the text calls a “strange fire” to God. This is not what God commanded. They had profaned and wasted the sacrifice to God. They made assumptions that they had no right to do. They ignored God’s way and did what they wanted to do. It was still worship, yet it wasn’t what God wanted. Immediately, that fire exploded and consumed the sons. They died.

 

Aaron tragically mourns the loss of his sons. They both died. They died instantly. They died in worship. And, these two are forever linked with Lot’s wife, Uzzah, Annais and Saphira—all who were killed instantly in disobedience to God. Great sermons about respecting God’s authority have been built around this context. We need to understand the concepts of Biblical authority.

 

Our verse lists three eternal principles that we need to see.

 

First, God will be treated as holy. God is holy. The worship and sacrifice to God must be like God is, and that is holy. What makes something holy is God. When Moses was starring at the burning bush, God told him to remove his shoes because he was standing on holy ground. Was the dirt special? No. What made it holy was that the Lord was there. What made the temple holy is that the Lord was there. Moderns have removed God from worship. It’s all about us now. Church better make me happy, fulfill me and take care of me, or I simply will not return. That selfish and spoiled attitude is void of respecting the holiness of God. The worship of God has turned into a side show carnival with comedians who pretend to be preachers, music that rivals any rock concert, food, games, fun, and a total disregard for the holiness of God. It is believed today that anything done in worship is ok with God. Unholy people, living unholy lives, offering unholy worship to God are surprised that anyone would even question what they do. They don’t open their Bibles. They don’t know the Bible. All they want is a good time in church. Taking His holy name in vain, dishonoring His holy word, and testing the patience of God by foolish and vain attitudes about Him. God is holy. His name is holy. We are to be a holy nation, not as a country, but as followers of Christ. The spirit of contemporaries filters into our worship of God. When we replace God as the central feature of our worship, then unholy things begin to happen.

 

Second, I will be honored. Honor is a concept we see in other areas of life. There is honor guard. There is honor roll. There is honoring your father and mother. There are certain dos and don’ts about the way we handle the American Flag. It shows respect and honor. New, different, never tried before, is not the way to honor God. Following what He says is the way to do this. You cannot honor God by ignoring, disrespecting and violating His word. You cannot be right with God and wrong with the Bible. Simply wearing Jesus’ name on a T-shirt is not the way to honor Him. Throwing God’s name into a rock show filled with smoke, laser lights and loud music isn’t the way God is honored.

 

For instance, it’s a guy’s birthday. His wife asks what kind of cake he’d like. Chocolate, he says. What would you like to eat, she asks. Steaks on the grill. So for dinner, she makes veggie wraps and for desert she’s made jello. Is he happy? She asked him, and then she ignored what he said. She didn’t honor him. She made what she wanted. Now, slide this into worship. God tells us how to worship. It’s in the Bible. But I want to show movies, instead of listening to sermons. I want popcorn instead of Lord’s Supper. I want secular songs rather than hymns. We can rock. We can dance. We can eat. We can have a blast. But did we do what God wanted? Is God going to be happy? So odd, that folks can’t get this.

 

Third, Aaron kept silent. He didn’t open his mouth. He didn’t say anything. His sons died. God killed them. Aaron kept silent. He did that because God was right. His sons were not holy nor did they honor God. His sons were wrong. Aaron also kept quiet because you can’t fight God and win. There was no need for yet another death that day. It was tragic enough. And, Aaron wanted to remain on the right side of God, so he kept silent.

 

We ought to learn something from this. People will say, “I probably shouldn’t say this, but…” Then don’t. Keep silent. Hold your peace. Solomon said there is a time to be silent and a time to speak. We have a hard time figuring out when those times are. Instead of complaining, keep silent. Could you do it better? Are you running your life perfectly? Instead of nit-picking, keep silent. Instead of gossiping, keep silent. Instead of trying to run everyone else’s life, keep silent. Rather than telling God how He ought to do things, keep silent.

 

Holy…honor…and, silent. That’s a great combination. It would help our worship if we practiced these three things. It would help us get along better with God if we could remember these three things. And, it would keep us from getting into so much trouble, if we could only remember, holy, honor and silence.

 

Aaron got it. His boys never did. How are you doing with these things?

 

Roger

 

09

Jump Start # 2424

Jump Start # 2424

 

Ecclesiastes 2:17 “So I hated life, for the work which had been done under the sun was grievous to me; because everything is futility and striving after the wind.”

When we study our Bibles and we read the lives of so many characters it is easy to really like some. I like Barnabas. I’d love to spend a day with him. Peter reminds me too much of myself, but I can connect. Solomon, who wrote our verse today, is not one I have ever liked. He seems like a spoiled rich boy. Living in a palace, the son of a king, having servants all around him, I doubt he ever did much work. And, here he is in our verse complaining about work. It was grievous to me, he says. I hate life, he says. Really? Try trading places with the poor guy who is building walls and paving roads and constructing houses for you. He’ll never live like you do Solomon. Get a little dirt under those finger nails. Step outside in the sunshine and help a guy carry a load of bricks.

 

In the first half of Ecclesiastes, chapters 1-6, Solomon refers to himself sixty times. Sixty! The word “vanity” is found in every chapter of Ecclesiastes except one. “Chasing after the wind” is used fourteen times. And, the expression, “life under the sun,” that’s used 29 times. He complains. He whines. He’s not happy, although he has everything that money can buy.

 

Solomon’s problem, as is with so many today, was not where he was, but his perspective. Every year prodigals want to leave home for the bright lights of the far country. Get out and find myself. No rules. No one telling me what to do. Off they go, and without any direction, guidance or God in their hearts, they make a real mess of things. Solomon’s problem was that he was looking at everything under the sun. Life under the sun wasn’t fair, fulfilling, nor lasting. Everyone dies. What’s the difference between man and beast, they both die. What’s the difference between a good man and a wicked man, they both die. Solomon had a vision problem. He was looking at everything under the sun. Horizontal living can be depressing. We kill ourselves working and working, so we can retire someday, and eventually end up in assisted living hoping that our money doesn’t run out. Boy, that sounds exciting doesn’t it? Sitting in a wheelchair, eating applesauce, watching 24 hour news over and over, day after day, until we finally leave this world, is not a picture that many want to talk about. This is about as good as it gets when you look at things horizontally. What is there to look forward to? Knee replacements, pacemakers, false teeth, walkers, hearing aids, and mountains of pills to take every day—that’s how the picture ends when one looks at life under the sun. Horizontal living doesn’t have very many happy moments.

 

If this is what life is under the sun, then what is it like “above the sun?” What does vertical living look like? How does that picture change when one walks with Christ? Certainly a person will age. The body will wear out and fall apart. That happens whether one is a Christian or not. Paul admitted that the outer man decays. The outside doesn’t get better with age. But what vertical living does is change the inside. Our inner man, our heart, our attitude, our faith, gets better, stronger and richer the more we look above the sun.

 

Here is a few reasons why:

 

First, with trials, God gives us a compass. The world has no explanation for suffering. Some use it to deny the existence of God. The Christian knows. This world is broken. It can’t be fixed. The compass points us towards Heaven. Jesus suffered. He suffered without complaining. I can do the same. Jesus endured. I can do the same. Jesus looked beyond the suffering. I can do the same.

 

Second, with guilt, God gives us forgiveness. His grace is amazing. He gives us a rest from the burdens we carry. He offers us a better way and a new way. He doesn’t give up on us. Even though we may be broken, He can fix us and use us. He believes in us and puts into our hands His word and His kingdom.

 

Third, with death, God gives us hope. Death isn’t the end of the story. Death isn’t the final word in our book. Jesus was raised and so shall we. For the righteous, death is a blessing. It is a gain. It is a victory. It is nothing more than passing through a door into another room. It is leaving the horizontal world. Death is the passage that takes us to where we want to be. The Christian welcomes death. He knows he will be so much better once he passes through that doorway.

 

Horizontal living is obsessed with labels, size of TV screens, who kissed who in Hollywood, and things that will not matter in a dozen years, let alone in eternity. Horizontal living is about climbing your way to the top. It’s about looking good for others. It’s about here and now. It’s about whatever makes one happy. And, using Solomon’s own words, horizontal living is vain, empty and useless. It is chasing after the wind.

 

That phrase, ‘chasing after the wind,’ is ridiculous. First, no one can see the wind. You may see leaves or trash blowing across a parking lot. That’s the result of wind, but it’s not actually seeing the wind. Second, you can’t catch the wind. You can’t hold it in your hands. You can’t stop it. You can’t put it in a jar. And, this is the point of that expression. It is useless. It is worthless. It is a waste of time.

All around us are horizontal people. Listen to their conversations. Look at what impresses them. We must be vertical people. We must be glorifying God more. We must be more thankful. We must be kind, helpful, generous and thoughtful. Horizontal thinking is concerned about right and left. Vertical thinking is about up and down.

 

I hate my life, Solomon said. I just want to tell him, go do something for someone. Go help someone. Get busy and quit whining about your life. Get a life!

 

Horizontal or vertical…which way are you going?

 

Roger