12

Jump Start # 2779

Jump Start # 2779

Nehemiah 6:13 “He was hired for this reason, that I might become frightened and act accordingly and sin, so that they might have an evil report in order that they could reproach me.”

His name is Shemaiah. I doubt you have heard many sermons about him. In a game of Bible trivia, his name would stump us. However, in the sixth chapter of Nehemiah, he plays a serious and deadly role. And, what we uncover is a powerful lesson for you and I.

Shemaiah was in Jerusalem. He was with the Jews and Nehemiah. The walls were going up and the opposition was intensifying. The text tells us that Shemaiah was confined to home. We get the idea that he was sick or injured. Nehemiah went to see him. Leaders do that. We’ve seen pictures from wars gone by of officers visiting wounded soldiers in hospital tents. While Nehemiah is visiting Shemaiah, there is a message. Shemaiah believes the enemy is coming to kill Nehemiah. It would be good to go and hide in the Temple, he tells Nehemiah. There he would be safe. All of this sounds reasonable, but not to Nehemiah. He could see through the fake concerns for his safety. This was all a sham. Leaders don’t hide. And, worse, not being a priest, for Nehemiah to stay in the Temple would be sinful. The end does not justify breaking the rules. Nehemiah understood that this would give the enemy a reason to question Nehemiah’s faith, character and faithfulness. The rising walls would come down when fellow Jews found out that Nehemiah was a fake. Nehemiah learned that Shemaiah had been paid by the enemy. They found a price, like with Judas, and he was bought out. He sold his soul to the devil.

This story is told to us in four verses. It’s a short lesson, but filled with things we ought to consider.

First, sometimes the people of God are actively helping the enemy. One wonders who’s side some are on. This is often done very innocently and even without realizing it. Get a group of people together and one starts complaining about the church, worship, the shepherds, the preaching and before the night is over they have spent a long time roasting the very church they belong to. Whose side are you on?

I see this with some books that have been published in the past. They are written by folks who supposedly follow the Bible. But by the last page of the book, they have discarded the plan and pattern one finds in the N.T. They are advocating things not in the Bible. Whose side are you on?

This happens with Facebook posts. I see people sharing things that has inappropriate language, dress and attitudes. One shares them without any disclaimers. Whose side are you on?

Second, some of the worst attacks comes from within and not without. This is true of our families. This is true of the church. We can let our guard down when among family. We can let family get away with things that we would not allow others to do. Those critical comments and discouraging complaints falls upon all kinds of ears. Little ears hear them and wonder why the big ones still go there. These things falls upon those who are not in Christ and it gives them more reason to stay on the outside. It falls upon those young in faith and weak in faith and it makes them question things and creates more doubt than courage. We’d defend the church, the leadership when a co-worker goes on the warpath about the Bible. However, we let someone say nearly the same things in a Bible class or around a group of Christians in a restaurant, and we join in with them. Whose side are you on?

Third, it takes real sharp leaders to be able to recognize a trap and to know that someone is not being honest. Nehemiah saw through the vain things that Shemaiah was saying. The Temple was no place for Nehemiah to hide. How easily, Nehemiah could have walked right into that trap and that would have ruined all the good that he was doing. Shemaiah was baiting Nehemiah. He was tempting him. He was trying to see if he would lay aside what the Bible taught for his own safety. Sadly, others will do the same. They will see if you will take a drink at the ballgame. They will see if you will lose your cool and say a bad word when mad. They will see if you will bend the rules to justify a child’s divorce and remarriage. The enemy was watching. What would Nehemiah do? Would he break the rules to save his own skin? Everyday folks are watching you. They hear what you say. They notice what you say on the phone. They see if you are consistent or playing a game with your faith. They see if you cheat for money, or, are dishonest to get ahead. Eyes are watching. Whose side are you on?

Fourth, consistency is hard. Day in and day. Here, there and everywhere. The same on a Sunday as on a Monday. The same at home as at work. The same here as on vacation. Consistency comes from having a core value of Christ in our lives. We belong to Jesus—always. It doesn’t matter if one is on the golf course, sitting in a movie theatre, working on a project at work, selling a car, or sitting in a pew on a Sunday morning—he is the same. He is a child that belongs to God. His word is his pledge. He will not purposely bend the rules for any reason, even if it costs him. He will not lie to the police when pulled over. He will not fudge the numbers for a boss. He will not give the enemy any evidence to question his character. Alone or in a crowd, he will be the same. He realizes whose side he is on and he wants to remain on that side.

Shemaiah was bought out by the enemy. He was working for the wrong side. He was a Jew in Jerusalem who was helping the enemy. His story is a strong reminder to all of us, “Whose side are you on?”

Roger

11

Jump Start # 2778

Jump Start # 2778

1 Thessalonians 4:13 “But we do not want you to be uninformed, brethren, about those who are asleep, that you may not grieve, as do the rest who have no hope.”

Having the facts makes all the difference. Error doesn’t stand much chance when a person knows what is right. Fear, worry and doubt all seem to go away when a person knows. And, this passage begins, as Paul said in other places, “we do not want you to be uninformed.” In the Corinthian letter we find the words, “do not be unaware.” The N.T. model was driven by the teaching of God’s word. This was not a movement based upon feelings, emotions and happy thoughts. Rather, it was built upon solid teaching of God’s word. This is why in Ephesians the text tells us that God sent apostles, prophets, evangelists, pastors and teachers.

When a person is not informed, they are likely to believe anything. A persuasive messenger, with a slick message, can fool the masses when they do not know. “Sounds good to me,” is all it takes for the wrong ideas to get a foothold in our faith and in our hearts.

In our passage, Paul wants the brethren to know about what happens when one passes through the doorway of death. “We do not want you to be uninformed, brethren about those who are asleep.” There isn’t a lot said about what happens at death. Most of the Bible is directed towards how one lives on this side of that door. The right choices here, will mean we will be right on the other side. And, since there isn’t much info, the winds of speculation blow strongly.

Paul refers to two types of grieving– grieving with hope and grieving without hope. Hope makes all the difference. Without that hope, there is no hope. And, that hope is much more than positive thinking. It’s not the same as being optimistic. It is a hope that is real, alive and supported by faith in Jesus Christ.

Have you given much thought to the two forms of grieving? Hopeless grief and hopeful grief.

First, the hopeful grief understands. This is why the apostle said, “we do not want you to be uniformed.” I want you to know. And, one of the thing a Christian understands is that with the passing of another Christian, it is never “good-bye.” It’s only, “See you later.” The grief will end. The promise of being in Heaven fills the heart and helps to dry the tears. The Christian understands that the departed righteous is safe and at peace in the Lord. He understands that as much as he misses the righteous, he would not want them to be back here. Trials, trouble and pain plague our days.

Second, the hopeful grief knows that the Lord understands. We sing, “Does Jesus care,” and the answer is always “Yes.” He not only knows of our sorrow, but He does care. The righteous knows not to blame God. Death is the enemy of God. Death is allowed, but not the way God intended for things to be. The comfort of the Scriptures assures the heart more than anything else.

Third, the hopeful grief knows that with God is where we are supposed to be. Since the banishment from the garden, man has been separated from God. The Lord wants us to be with Him. At home in Heaven is where we are supposed to be. The Christian views the death of the righteous as a life well lived. It is a course completed. It is a battle fought and won. It is a race that has been finished. It is a victory.

However, the unhopeful grief holds on the wishes, speculation, and ideas that come from the heart and not from God. They want to believe that their departed is in Heaven, but there’s nothing to support that wish other than a broken heart. They want to believe that their departed is having a time of their life on the other side. Yet for so many, they do not understand. They have no true concept of what Heaven is like. They do not understand death. Some are even angry with God. Some will blame God.

It is even worse for those who believe that there is nothing beyond the grave. For those who are wholly materialistic, this life is it. Death closes the book. There is no anticipation of anything else. Life ends and that’s it. So sad. So secular. Nothing to calm the heart. Nothing to hold on to. No purpose for life and definitely no value in death. The shallow, emptiness of now cannot comfort a broken heart.

The words of Paul in this Thessalonian passage shows us that there is life beyond the grave. Jesus is coming. And, through faith, these words can comfort the grieving and broken heart.

Two people can walk away from the cemetery. One walks away with a puzzlement, confusion and questions. Is this it? Why do what I do if this is the way we all end up? For some, it will be the bottle that numbs the pain but never brings comfort. Time passes. More funerals. Those questions remain. Fear of dying fills this person’s heart. But the other person, a Christian, walks away from that same cemetery with understanding, hope and even comfort. He realizes there has been incredible footprints left for him to follow. He sees the value of worship, prayer and walking closely with the Lord. He doesn’t fear death. In fact, he longs to be on the other side.

One walks away broken, empty and unable to stop the grief. The other walks away with tears, but a sense of comfort, joy and peace. He is thankful for the resurrection of Jesus. He is thankful for grace and forgiveness. He is thankful that God allowed their lives to intersect.

Grief with hope and grief without hope. The difference, as always, is Jesus.

Roger

10

Jump Start # 2777

Jump Start # 2777

1 Thessalonians 5:14 “We urge you brethren, admonish the unruly, encourage the fainthearted, help the weak, be patient with everyone.”

It is often good in life to take a step back, catch your breath and see the big picture of things. When that is done, a better perspective takes place and one truly sees how blessed he is. Our problems can seem big, and often they are. But all around us, God has built a network of support, help and encouragement. The church is amazing. Living examples all around us. Wonderful reminders of the thoughts, attitudes and walk that we ought to have. So many lessons taught, so much depth, so much good.

We see this in our verse today. The unruly, the fainthearted, and the weak, were not on their own. They were not voted out, cut loose, or left to figure things out. Others would be there. They would slow down and help them along. I see the image of an injured football player. The team doesn’t stand on the sidelines and watch that player crawl to the sidelines, struggling and in pain. Absolutely not. Never. Trainers, coaches and other players pick him up and support him and help him limp to the sidelines. He is not on his own.

There are two powerful O.T. stories of those who were on their own. We teach their stories and we love to hear lessons about their lives, but what an advantage you and I have with each other.

First, is the Joseph factor. Abandoned by his family. Falsely accused. Character attacked. Punished for something he didn’t do. Forgotten. And, yet the Joseph story is one of love, forgiveness and grace. He was not bitter. He was not cruel. Revenge was not in his heart. But Joseph did that without receiving cards in the mail to encourage him. He chose that without having a church bulletin to read. He didn’t have blogs, podcasts, sermons and a fellowship of like brethren who were praying for him. Not Joseph. He was alone. He was on his own. No help, except from God. No encouragement except what he could find by himself. No one to counsel him. No one to remind him. No one to teach him. No one to tell him the right thing to do.

And, when we think about Joseph and all the right choices he made, he did that without any help. It shames us to think that you and I are surrounded with so much help, but we don’t do as well as Joseph did. We get bitter. We complain. We make the wrong choices. We are unable to forgive. And, this with a mountain of sermons, classes, people, and help around us. It sure makes us wonder what God thinks about us. We think the journey is so hard, yet we have so many supporting us, patting us on the back, and helping us. We have the N.T. and the examples of Jesus. Joseph didn’t have that. We have the fruit of the Spirit in Galatians and the picture of the new man in Ephesians and Colossians. Joseph didn’t have those. How could Joseph do what he did with no help? And, why can’t we do better with so much help? Sure makes one think.

Second, the David factor. David and an army of 600 were being chased about the country by King Saul. While they were on the run, invaders came and kidnapped all their families. Wives and children were gone when they returned home. The men were so low, heart broken and defeated that they planned to kill David. And, right there in that context, the Bible says that “David strengthened himself.” David encouraged himself. He didn’t have someone to pray with him. He didn’t have someone to send him a card with a nice verse written on it. He didn’t have a preacher to talk to. He didn’t have kind messages on his Facebook page. He didn’t have a video sermon to watch. Alone and in trouble, David strengthened himself. Much like Joseph, David didn’t have a church thinking about him. He was on his own. It was just David and his faith. It was just Joseph and his faith.

So, maybe it’s time we lifted our heads up and stop feeling defeated by pandemics, isolation and the disruption of things. Sure things are not the way we’d like them to be, but none of us are on our own, unless we have chosen that. You can find wonderful sermons to listen to everyday of the week. There are daily reminders, through these Jump Starts, Quick Quotes, on line video classes to help you. You can pick up your phone can call a number of brethren. Through email you can connect with God’s family worldwide.

When I think of the Joseph and David factors, it sure humbles me. It makes we think why do I feel that things are so tough. God is good and through the network and fellowship that He designed, we are never truly alone. Help is there, if you reach out for it. Sometimes we must let others know. Sometimes we need to drop a few hints. Sometimes we need to ask others to pray for us. And, they will. You will never be left alone on the field, wounded and having to crawl off on your own. God’s people will come running. You will never be alone like Joseph or David.

So, let us be thankful for what we have. Let us be there for others. Let us come running to let them lean upon us. Let us stay connected, close and spiritual. We have one another and that’s a wonderful thing. Bless be the tie that binds our hearts…

Roger

09

Jump Start # 2776

Jump Start # 2776

1 Peter 5:1 “Therefore, I exhort the elders among you, as your fellow elder and witness of the sufferings of Christ, and a partaker also of the glory that is to be revealed”

Poor Peter. He probably wouldn’t cut it today. In the context of this passage, Peter addresses the office and work of elders or shepherds. They were the spiritual examples and leadership in a congregation. They were entrusted with leading and feeding the flock of God. They were to help others get to Heaven. Their role involved teaching, encouraging, warning and lifting weary hearts.

Our verse kicks off this section by revealing that Peter, himself, was a fellow elder. He was an apostle, a preacher and now, we learn, an elder. And, this is why I started with “Poor Peter.” Because in many congregations today, Peter would not be selected as an elder. Too many mistakes. A tainted past. A man who denied Jesus three times. As a Christian, he was rebuked by another apostle for being a hypocrite. And, in our world today, those things are not easily forgotten, let alone forgiven. And, I just wonder if that’s the reason so many men do not step up to be a leader among God’s people and why so many congregations do not have elders. We expect perfection. We bring up one’s past and never give a guy a chance to change. Once a hypocrite, always a hypocrite. Those would be the things said today.

I recently read a sad history of a congregation covering more than thirty years. Most of those years were without elders. The fussing, fighting, people leaving, preachers getting fired filled this account. The political maneuvering to get certain agendas passed and the near fist fights illustrated troubled hearts that needed leading. Yet, without qualified elders, it was these people who were setting the course of the congregation.

What a great question to consider, “Could Peter serve as an elder in the congregation you attend?” Could you forgive his denying? Could you give him a second chance on the hypocrisy?

Here are some things to keep in mind:

First, a man in his twenties is often not the same man who is in his forties or fifties. Life and the Scriptures have a way of setting our vision properly and building our character as the Lord wants. But too many won’t allow the man in his fifties to be the way he is today. They will forever remember the impetuous and fiery young man who often put his foot in his mouth. They may recall a man who for a period of time was weak and even in the wilderness spiritually. God allowed the prodigal to come home, but sometimes we won’t. We want to forever remember him as the guy who never attended much, even though that may have been two or three decades ago.

Second, we often begin with the premise that we must look and look into someone’s life and past until we find something amiss. Only when we can’t find anything, then, reluctantly, we must allow that person to serve as an elder. What a wrong and terrible way to consider a brother in Christ. Would you like someone to x-ray your life over and over until they uncovered something that doesn’t set well with them? It is amazing that in Acts 14, elders were appointed so soon after some of those congregations were established. Today, we assume a person must either grow up in the congregation or at the very minimum, be a member for decades before he would even remotely be considered to serve. They didn’t wait that long in Acts. Could it be we are adding our own criterial and qualifications to God’s list?

Third, because of a complete misunderstanding of the role of elders, some feel that they will lose control of the congregation if men are appointed. Such is a unbiblical thought. Serving as shepherds is nothing about power. It’s not about control. Any man who thinks he has the control of the congregation is in grave jeopardy  of his soul. He is misusing people, passages and his influence in a manner that is not Scriptural and right. Leading is about helping people. It’s not about writing checks, barking out orders and being the top dog. It’s about teaching, showing, sharing the way of Christ. It’s about helping people be better. It’s about loving, forgiving and building souls for the Lord. Folks that say, “We don’t want elders here,” need to spend more time in their Bibles and get a clearer picture of what shepherding is all about.

Fourth, Peter wore many hats. He was an apostle. He was a preacher. And, from our verse, he was an elder. Too many hats for some. Pick one, some would say, not all of them. But it worked for Peter. He could do it and he did it well.

When a congregation appoints men into the role of elders, it ought to be one of the most joyous days for the congregation. It’s something for the history books. It’s a wonderful thing. And, for those who are currently serving in this role, you are showing others and giving them a taste of what it’s like. The horror stories of the past have come from men who didn’t serve well and from congregations who didn’t understand their relationship to elders. We ought to mentor young men into this role. We need to make serving in the kingdom one of the greatest things a person can do. The church needs great and powerful leaders today.

Peter as an elder. Sure is something to think about.

Roger

08

Jump Start # 2775

Jump Start # 2775

Hebrews 9:27 “And inasmuch as it is appointed for men to die once and after this comes the judgment.”

I was listening to my ‘60s radio station the other day and the announcer said the that day marked a significant period for the late Beatle John Lennon. On that particular day, he said, John Lennon had now been dead longer than he was alive. But that fact isn’t true only of John Lennon. Trace your family history, and you’ll find that just two or three generations before you, the same is true of them. They were dead longer than they were alive. Many, many cemeteries tell the same story. History tells the same story. Washington, Jefferson, Lincoln—all dead longer than they were alive. Open the pages of the Bible, and it’s even more true. Moses, Abraham, Joshua, Daniel, Paul, Peter—each dead longer than they were alive. And, the same will be said of us some day.

With this sobering reality, there ought to be some lessons that we learn from this:

First, there is the emphasis factor. If it is true that we’ll spend more time on the other side than this side, then we ought to put more emphasis upon the other side than this side. Only occasionally have a spiritual thought while we sit in a church building on Sunday really doesn’t do the job. All the sports stats, all the political problems, the weather, finances, can sure fill our days, minds and hearts. Do those things really matter years later? If we are going to spend more time on the eternal side of life, then we ought to make the right choices, build the character and follow the Lord as we ought to.

Second, there is the preparation factor. My kids were at Disney last week. They were planning and planning and packing and packing for this special trip. One doesn’t just show up at the gates of Disney and get in. You best have some money on you. In fact, you best have a lot of money. You need a place to spend the night. Preparation—that’s the key. We understand that for a Sunday morning worship. The song leader needs to have his songs ready. In many places, the songs are placed on the powerpoint screen. One doesn’t do that on the fly. The preacher doesn’t just stand behind the pulpit and wing his lessons. If he does, he won’t last long. Preparation. So, if we are going to spend more time on the other side than this side, we ought to be prepared. We need to be saved by the grace of God. We need to know what the other side is like. We need to understand what the Lord expects and what pleases the Lord.

Jesus said, “I go and prepare a place for you.” It’s been said that Heaven is a prepared place for a prepared people. One doesn’t just show up at the gates of Heaven and walk in. Ignoring God for a lifetime will bring sorrow for an eternity. Doing what you want, rather than what God wants, is a sure way to miss Heaven and to spend an eternity in torment.

Third, there is the anticipation factor. Paul talked about this in 2 Corinthians. We groan and we long, were the words used to describe the feelings of wanting to be with the Lord. Throughout the epistles we find statements showing the great desire to be on the other side. For the righteous, death wasn’t dreaded and feared. Death was merely the door that opened up to being with God. To depart and be with the Lord was far better, is what Paul told the Philippians. No one goes to Heaven kicking and screaming. Heaven is for those who have longed for it all of their lives. They have thought about it often. They have prayed about it. They have studied about it. They have put their hope and trust in the Lord of Heaven and earth. Rather be there than here is the thoughts of the righteous. Looking forward to it is a wonderful, wonderful way to make the right choices in life.

Fourth, there is the reality factor. That’s where we started. The truth be, all of us will spend more time on the other side than we ever spent on this side. Eternity has no end. Our lives here do. This earth will be destroyed one day. Whether one likes that reality or not, and whether one thinks about it or not, doesn’t change the truth that we will live on and on. There is no final page to our story. The book never closes with a “The End.” This life ends, but it’s short compared to what’s on the other side. There we will live, either in the comfort of God or in the punishment from the Lord.

And, all of this brings us to some of our wonderful hymns. Won’t it be wonderful there, echoes the hope and the joys that await the righteous on the other side. This world is not my home, is a wonderful reminder that we are just passing through this place and this time in life. Our home, our citizenship belongs in Heaven.

Dead longer than alive—not so shocking when one reads the pages of the Bible. This makes us realize how valuable each day we have here is. Don’t waste your days. Don’t spend your time doing nothing. Make a difference. Leave footprints that follow the Savior. Get up and get going. Time is short and we won’t be here very long.

Roger